The Only Book That Clearly Explains Israel's Legal Right To Its Land, According To Modern International Law!
The Legal Foundation and Borders of Israel under International Law offers a comprehensive and systematic legal treatment of Jewish national and political rights to all of the Land of Israel. The author, Howard Grief, is the originator of the thesis that de jure sovereignty over the entire Land of Israel and Palestine was vested in the Jewish People as a result of the San Remo Resolution adopted at the San Remo Peace Conference on April 24, 1920.
From the Introduction
This book is the culmination of 25 years of serious study and analysis of Israel’s legal foundation and rights to the Land of Israel under international law....
...As a practicing attorney in Montreal since 1966, it was natural for me, sooner or later, to interest myself in Israel’s legal foundation and in the rights of the Jewish People to Palestine and the Land of Israel. This became a matter that required great attention after the Six-Day War of June 1967, since Israel’s legal position in Judea, Samaria, Gaza, the Golan and Sinai were topics of daily debate and acrimony. Israel was constantly being assailed in the 1970s, as it still is today, for its “occupation” of Arab territories, the implication being that it had no right to the territories it had repossessed or liberated from enemy occupation in the Six-Day War. To my sorrow, no satisfying legal rebuttal was forthcoming to offset this false accusation, even by committed advocates of Israel’s cause. The best response offered was that either Israel had a better “claim” to these territories than did the surrounding Arab states, or that in any case everything would be eventually settled in future peace agreements and that in the meantime the status quo could continue.
Not a single jurist ever voiced the opinion, with supporting evidence, that Israel, as the agent and assignee of the Jewish People, was the actual sovereign of Judea, Samaria and Gaza or that the Golan was really an historical part of the Land of Israel rather than of Syria illegally ceded to France in a 1922 agreement that took effect the following year or finally that the Jewish People’s long connection with Sinai dating back to the days of Moses, as confirmed in the Torah, gave Israel a right to retain Sinai, a territory which historically was never a part of Egypt except by virtue of conquest during various periods in history.
In addition, the true importance of the Balfour Declaration of November 2, 1917 as encapsulated in the San Remo Resolution of April 25, 1920 was not understood or realized. In fact, no single book contained an organized and systematic presentation of Israel’s legal rights to the entire Land of Israel, not just the area included in the State of Israel, but to all the land east and west of the Jordan, north and south of the Yarmuk, and, separately, to Sinai and the territory of what is today Southern Lebanon. The latter is geographically an extension of Upper Galilee, that historically was part of ancient Israel and therefore should have been included in the boundaries of Mandated Palestine, had it not been for French obstinacy and imperial designs. It was to rectify this glaring omission that I set myself the task of composing the present book. I devoted day and night to writing it from October 2001 to March 2003, and in the succeeding years made constant additions, revisions and updates to reach the point of publication. The book thus required seven years before it was ripe for publication...
1 comment:
This will not convince anyone, as some idiotic body like the UN or the ICJ will agree to disagree.
Where it's at is the very first commentary on the very first verse of the Torah, Bereishit (Genesis) 1:1:
In the beginning
RASHI - Said Rabbi Isaac: It was not necessary to begin the Torah except from “This month is to you,” (Exod. 12:2) which is the first commandment that the Israelites were commanded, (for the main purpose of the Torah is its commandments, and although several commandments are found in Genesis, e.g., circumcision and the prohibition of eating the thigh sinew, they could have been included together with the other commandments). Now for what reason did He commence with “In the beginning?” Because of [the verse] “The strength of His works He related to His people, to give them the inheritance of the nations” (Ps. 111:6). For if the nations of the world should say to Israel, “You are robbers, for you conquered by force the lands of the seven nations [of Canaan],” they will reply, "The entire earth belongs to the Holy One, blessed be He; He created it (this we learn from the story of the Creation) and gave it to whomever He deemed proper When He wished, He gave it to them, and when He wished, He took it away from them and gave it to us.
When we seek other justifications, we are obscuring from ourselves Who brought us back here and for what purpose. Almost all of our problems stem from us as a nation always forgetting (both intentionally and subconsciously) who we are.
This relates to yesterday's Facing Jihad conference, too. While the term "Allah" was mentioned in the negative context regarding Islam, not one speaker, Jewish or otherwise, mentioned "G-d". This is indeed our 23:55 wakeup call.
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