...scholars and journalists have asked whether there exists a link between Nazi thinking on the Jewish question and current discourse in the Arab/Muslim world on Jews and on Western modernity. These questions are of great importance. Current “anti-Zionist” rhetoric is said to center on anticolonial narratives, which carry moral authority with many on the political left in Europe and in formerly colonized regions. But this moral authority would vanish should the roots of anti-Israel thinking be shown to have its roots in Nazism.
...a key piece to the puzzle is Haj Amin al-Husseini, the Grand Mufti of Jerusalem from 1921 to 1948. In 1941 the mufti, having triggered failed revolts against the British in both Palestine and Iraq, gravitated to Berlin, where for four years he tried to tighten bonds between Nazi Germany and the Arabs and Muslims of the Middle East. After Germany’s defeat he fled to Paris, then Cairo, then Beirut, while styling himself as a nationalist and anti-imperialist. Was the mufti’s policy in Berlin simply a question of anti-British pragmatism? Or was he the missing link between the Nazis’ war against the Jews and more extreme forms of Muslim antisemitism today? And whom did the mufti ultimately speak for in the Middle East?
...[the Mufti] endorsed Nazism’s war against the Jews on ideological grounds, and contributed where he could to the Jews’ destruction...Husseini adopted an uncompromising antisemitism that viewed Jews not just as Western interlopers in Palestine and not just as religious infidels, but as an existential threat as per the modern European antisemitic tradition...Husseini argued to German interlocutors that, “Current Jewish influence on economics and politics is injurious all over and has to be combated” (p. 29). Living in exile in Baghdad after his failure in Palestine, he further demanded the expropriation of the 135,000 Jews there--who were hardly part of the European Zionist movement--and he instigated the pogrom that eventually erupted in Baghdad after the failed anti-British revolt in 1941.
Most crucial is the mufti’s period in Berlin from 1941 to the end of the war...When he met personally with Hitler in November 1941, Nazi propaganda on the Jews had been clear for two decades, and the Germans, with local help, had been killing Jews in the Soviet Union for four months.
Here indeed was the crucial link between the mufti and the Nazis. Unable to agree on Middle Eastern geopolitics, they could agree that Jews controlled the governments in Moscow, London, and Washington, and that murder was a desirable policy by which to eradicate Jews from the Middle East. The mufti was pleased to broadcast this message to the Arab world through the use of German radio facilities, and the Germans were pleased to have him do so, particularly after June 1942 when it looked as though the Afrika Korps, with an attached SS murder squad, would break through British defenses. As late as December 1942, with the Allies having taken the offensive in North Africa, Husseini, on the opening of the new Islamic Central Institute in Berlin, proclaimed that “the Holy Koran ... is full of evidence of Jewish lack of character and their insidious lying and deceitful conduct” and that the Jews “will always remain a divisive element in the world ... committed to devising schemes, provoking wars, and playing people off against one another” (p. 108). As scholars have pointed out, the tone and content of Arab propaganda from Berlin, speaking as it did of Jewish global conspiracies, has much in common with extreme Arab narratives today.
...regardless of the mufti’s frustrations with Hitler, the Jews remained his existential enemy. In spring 1943 when gas chambers in Poland murdered Jews from all over Europe, the mufti engaged in quiet diplomacy with the Romanian, Bulgarian, and Hungarian governments, urging them not to allow a few thousand Jewish children to travel to Palestine as was then being discussed in London. The Jews would be better off, the mufti said, in Poland where the Germans could keep an eye on them. Husseini enjoyed a close relationship with Heinrich Himmler and knew what awaited deported Jews...he worked to ensure that as many Jews were killed as possible. In the meantime he tried to fuse Islam with Nazism, creating seven new “pillars” that included the thesis that, “In the struggle against Jewry, Islam and National Socialism come very close to one another” (p. 149).
...“The Mufti,” concludes Gensicke, “bore much of the blame for the naqba,” by which the attack on Israel in 1948 created throngs of Arab refugees (p. 189)...Yassir Arafat was among Husseini’s mourners when he died in exile in 1974, and he referred to Husseini as “our hero” as late as 2002 (p. 203). And as Gensicke shows in this important book, the mufti threw a long shadow as a precursor to the Arab and Muslim factions who reject all compromise with Jews in the Middle East and whose brand of antisemitism borrows much from the Western traditions that they otherwise despise.
And to all the progressives, the radicals, the anti-colonialists, the liberals, Jews and otherwise, shame on you for not realizing what was --- and what is in great part --- the local Arab principled opposition to Jewish nationalism, Zionism, in the territory of the historic Jewish homeland.
P.S.
It continues:
Sheik Nayef Najjaj Al-Ajami of Kuwait: Servants of Allah, let us be aware that our struggle with the Jews is one of faith, identity, and existence. Read the Koran, where Allah says: “Never will the Jews or the Christians be satisfied with you until you follow their creed,” so that you may know what the Jews conceal within their hearts.
Read what Allah says: “Strongest among men in enmity to the believers you will find the Jews and the polytheists,” so that you may know the magnitude of their enmity towards the Muslims, and their hatred towards the followers of the Prophet Muhammad. These people...
Brothers and sisters, you should read history books, so you my know the history of this people, and so you may know that the Jews of the past were evil, and the Jews of today are even worse.
They are ungrateful, they distort the word [of Allah], the worshippers of the golden calf, the slayers of the prophets, the enemies of the divine prophecies, the scum of mankind, who incurred the curse and wrath of Allah, and whom Allah transformed into apes and pigs and into taghut worshippers. ("Taghut" means anything people worship besides Allah)
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