Monday, January 23, 2017

"By Demanding It"

Jabotinsky is quiet and forceful, with the assured air of a man who sees a sharply defined vision, totally lacking in confusion or compromise, which he knows must be realized. That vision is a Jewish nation in Palestine.

“How can the Jews achieve a true Homeland in the Holy Land?” the reporter asked him.

“By demanding it,” Jabotinsky said quietly.

^

The CIA Does the Irgun

From a report dated September 1, 1944, six months after Menachem Begin declared the Revolt:



Oh to be fanatical.

^



When Beinart's Hero Called My Hero a Fascist

Rabbi Stephen S. Wise is Peter Beinart's hero.

Back in 1935, during Ze'ev Jabotinsky's visit to the United States*, Wise took exception to Jabo's policies and used the term "fascism":


“Revisionism on the ethical-social side runs counter to every ideal and idealism of the Jewish people and of the Jewish tradition. Revisionism does not mean peace in Palestine. Revisionism speaks of peace in Palestine but it actually means war in Palestine against the Jewish workers, war in Palestine upon the Jewish pioneers, above all, war in the name of truce upon all that for which Jews have stood and fought and died throughout the ages.

“I grieve to say it, for my battle is not with Jabotinsky but with Hitlerism and with Nazism, but the truth is that Revisionism is a species of Fascism in Yiddish or Hebrew, uttering its commands in the Hebrew language and therefore doubly baleful to us who believe that Hebrew should be the medium of a forward-looking hope, not of a dangerously reactionary movement. We zionists cannot accept Revisionism. We cannot support its leadership because we are resolved to be true to the Jewish tradition. For all that is best in Jewish life is permanently and indissolubly allied with the social and democratic ideals of our day and age even though for a time these have come under the displeasure and the shadow of the forces of wealth as is conscienceless and power that is limitless.”

Other reasons given by Rabbi Wise for his rejection of the Revisionist program are, “because Revisionism regards lightly and inadvisedly the claims of the Arabs in Palestine,” and “because the whole tradition of the Jewish people is against militarism.”


Here's a news report from March 28 on Jabo's response:

A sharply worded attack on Rabbi Stephen S. Wise was made here last night by Vladimir Jabotinsky, Revisionist leader, addressing a large audience in Chicago Orchestra Hall.
Taking exception to the recent attack made by Rabbi Wise on the Revisionist movement, Jabotinsky charged that Rabbi Wise has never made a study of the Revisionist program and based his allegations only on a superficial knowledge.
The meeting was opened by H. L. Meites, editor and publisher of an Anglo-Jewish weekly in Chicago. Mr. Meites, in his opening speech, told of the severe opposition which he encountered from various opposing groups in preparing the meeting. Charles P. Schwartz presided.
Mr. Jabotinsky started with an objection to Rabbi Wise’s characterizing the Revisionists as “Fascists.” He declared that the use of this term is an extremely serious matter.
“That is not a term of derogation,” Mr. Jabotinsky said, “but a name of a political belief of a power that is still friendly to the Jews. If such careless use is made of this term in a fight among the Jews, we face the danger of enrolling a new power among the ranks of our enemies, a power we need and need badly.”
“Rabbi Wise says that we are against social justice,” Mr. Jabotinsky continued. “I cannot understand his misuse of the word ‘justice.’ All one has to do is to pick up a dictionary and look up the meaning of this word. We object to the whole class war ideology and psychology and we do not want it in Palestine.”
Replying to Rabbi Wise’s assertion that the Revisionists advocate militarism, Mr. Jabotinsky said, “All one has to do is to get someone who can read and understand Hebrew and read our party program printed in Hebrew. He will then see how ridiculous it is to charge us with militarism. All we advocate is merely the protection of Jews in Palestine, since the British army in Palestine is not large enough to insure Jewish life and limb. We do not want a Jewish army. What we are doing is to prepare ourselves to have our own protection in case of necessity,” Jabotinsky explained.

Beinart still uses 'fascism' epithetically.

__________________

UPDATE

I now have found this, Jabotinsky's reply to Wise:


Long ago, an unkind American Jew told me this about Dr. Stephen Wise: “He has one great quality”, he says what he thinks; but he has one great defect, he doesn’t think.” 

I now begin to see how such an opinion, rather widespread in America, could have arisen. For “thinking” really implies also inquiring, and thoroughly inquiring; what is known as “documentation.” Dr. Wise, in his recent attack on Revisionism, has been singularly careless about consulting authentic sources or documents to get his facts.

“Revisionism demands sacrifices from Labor only, but not from Capital?” Our Vienna conference resolution of 1928, which proclaimed the Arbitration principle, clearly says, black on white: The Board of Arbitration shall have the right to fix both the minimum of fair wages for Labor and the maximum of fair profit on capital. The resolution, further, outlaws both strike and lockout as well as (“boycott of Jewish labor by Jewish employers”). Besides the principle of compulsory arbitration, by its very nature, is bound to hit both ways: honest arbitrators sometimes rule against the workers’ demands and sometimes against the employers’.

One might fear bias if it were a question of arbitrators appointed by a government but in our scheme, the arbitrators are to be elected by common consent of both the workers’ and the employers’ organizations. Those who have the habit of thinking before they speak would see the difference.

Elimination of strikes is “reactionary?” Let me recommend to Dr. Wise, for his documentation, one of the volumes he seems to have overlooked. A good authority on what is reactionary and what is progressive is the League of Nations: and, insofar as social problems are concerned, particularly its international labor office in Geneva. (run mostly by Socialists). This office published in 1933 a report of some 700 pages under the title “Conciliation and Arbitration in Industrial Disputes.” Now observe how this book defines “the general purpose” of that portion of the League of Nations Covenant “on which the International Labor organization is based”: “the improvement of the economic and social position of the workers, and the removal of the existing antagonism between employers and workers by peaceful means.” And further, in general conclusions, “conciliations and arbitration are thus a symbol of that idea of the community of interests between workers, employers is the basis of modern labor law and also of the constitution of the international labor organization.” (Page 141.)

A few more remarks which would not be necessary had there been a superficial effort at thinking before speaking:

1. The question whether it be liberal or unliberal for the State to “prohibit” strikes has no bearing on the Revisionist scheme. The Palestinian State is not to be asked for any intervention whatsoever. It is a matter of a free voluntary covenant between Jews and Jews. If both sides agree, well and good; if not, there will be no covenant; and even if all did agree, but a minority, however small, would still prefer to go on class-warring, it would (to my regret) be free to do so.

Equally safe, under that scheme is the principle of “organized labor”: no covenant can obviously have any value unless signed in the name of organizations. Still safer is the principle of “collective bargaining between all the workers and all the employers of one national community.

2. Safest of all is, under this scheme, the principle of “social justice.” Nobody can seriously and honestly maintain that strike and lockouts are methods of achieving “justice”; it is the side which has the largest war chest, not the side which has the fairest case, that wins in a strike or in a lockout. “Justice” excludes settlement of any strife by a direct clash between the parties: “justice” begins with the appointment of an impartial tribunal. Can Dr. Wise cavil at this elementary truth? What, then, are in his opinion those “Jewish ideals” he involves: stopping work in Jewish workshops of a Jewish country, scaring “pickets,” calling each other “class enemies” instead of going to a judge? Where, in what Scriptures, has Dr. Wise found authority for such a conception of “Jewish social ideals?” The answer is unfortunately obvious: he just omitted the little formality of research before speech.

But there also is a comical side to this arbitration controversy here in America. Before the end of this month the left wing Histadruth is to ratify, by a referendum, the “Labor Agreement” Mr. Ben Gurion and I signed in London; and that agreement culminates in the pledge to promote a Covenant implying black on white “obligatory arbitration.” What will these Tuxedo-clad strike fans of America do if the Histadruth ratifies the agreement?

Another brilliant sample: “To Revisionism, as to Fascism, the state is everything and the individual nothing.” Where, in what resolution or declaration or authoritative article have you read it? Personally I hate the very idea of a “totalitarian State,” whether Communist or Fascist, call them all “Polizei-Staat,” and prefer old-fashioned parliamentarism however clumsy or inefficient; and ninety-nine per cent of my hardy comrades share this attitude. What Dr. Wise obviously mistook for his bogey is the fact that we maintain and will go on maintaining├ó€”that the striving for the creation of a Jewish State should be, to all those who accept it as their ideal, miles above any class or individual interest. But so did Garibaldi hold the creation of the Italian State paramount, so did Lincoln the unity of America; which does not mean that they wanted an Italy or an America where the State would be everything and the individual nothing. To those who think before speaking, the difference should again be clear.

As to the charge that Revisionism wants “an Arabless Palestine”, in other words, the eviction of Arabs from Palestine, I very seriously warn Dr. Wise and any possible imitators of his: if I hear anything of this kind again, I will demand a Court of Honor, on the strength of that other London agreement which prohibits “aililoth” and “alila,” in good colloquial Hebrew, means calumny. Revisionism, in all its documents, official and unofficial, has always contended that in Palestine there is room for all the Jews who will ever need it and for all the Arabs with their progeny. But (to those who think before speaking) one thing ought to be clear even without “documents,” a party which stands for a “Jewish majority in Palestine” obviously foresees the presence of a “minority.”

There is, however, one point on which I should prefer not to deny Dr. Wise’s “documentation” but much rather simply to ask for his source and authority in making such a statement: this is his emphatic affirmation that it is “arrant nonsense or unforgivable to hold that the Jewish labor party is introducing class war in Palestine.” This is really cheering news, and I should love to know who authorized Dr. Wise, on behalf of the “Mapai” to dissociate that party from the class war principle. No, say├ó€”is it really true? Hurrah! Shall I cable the glad news to Palestine? “The Jewish Palestine Labor Party announces via New York that it no longer adheres to the class war idea.” Only I fear that the cable would provoke an angry denial; that the beautiful dream is premature, and that for the present we shall have to be satisfied with the reality, with the same phenomenon of eloquence dispensing with enquiry.

========

*


I had the pleasure of attending the mass meeting staged by Avukah last Saturday at which Vladimir Jabotinsky spoke [social justice dictates that the Arabs give up Palestine to the Jews...If you admit self-determination for the Arabs, where shall the Jews go? There is nowhere for them to go. Shall they go on starving and suffering because the world has not been evenly distributed?] This pleasure was not due altogether to hearing Mr. Jabotinsky, although, as we all know, he is perhaps the most stimulating orator we Jews have.
I got a great thrill out of observing how hundreds of our intelligent youth were drawn to a meeting of this sort. Of course, it is true, as our rabbis say, that large numbers of our children are indifferent to Jewish matters. And perhaps for just this reason I was so glad to see that some at least are awake and interested.
Jacob Rothberg
New York City.
^

Sunday, January 22, 2017

Jabotinsky and 6,000,000

From a news report on June 5, 1938:

Vladimir Jabotinsky, president of the New Zionist Organization, speaking at the Anglo-Palestine Club, declared last night that European belts of Jewish distress comprised 6,000,000 whose hopes centered on migration to Palestine.

Chaim Weizmann employed that figure back in 1937:

"The hopes of Europe's six million Jews are centered on emigration. I was asked, 'Can you bring six million Jews to Palestine?' I replied, 'No'....From the depths of the tragedy I want to save two million young people...The old ones will pass. They will bear their fate or they will not. They were dust, economic and moral dust in a cruel world...Only the branch of the young shall survive...They have to accept it."
^

Tuesday, January 17, 2017

Needed: A Commemoration Plaque

While doing some research, I came across a letter written by Ze'ev Jabotinsky to the HQ of the Jewish Legion in London at the end of October 1917 while he was with his troops in England:





I found out that while Chenies Street 






is marked by some memorials and history, the fact that the Jewish Legion HQ was at 22 Chenies Street is not marked.

I think a small plaque along the lines of:

During World War I, a building at 22 Chenies Street
served as the Headquarters for the Jewish Legion,
a force of over 5000 Jews who served in the
Royal Fusiliers and fought in Palestine 1918

Isn't that a grand idea?

Who, then, will help?

_____________

P.S.


By the way, as I included in a previous blog post, there is a film clip and it would be wonderful if the building Patterson stands in front at around 1:30 and at 2:12 Jabotinsky appears was that Chenies Street building.





Is there anyone who could check newspaper archives and see if there was a report which mentions the parade which took place on Monday February 4th 1918?

It may have been The Pavillion Theatre in Mile End Road (which actually stood at 193 Whitechapel Road, near the corner with Vallance Road).

^

Kerry's CNN For the Record with Amanpour

On CNN with London-born, Muslim-raised and Teheran-educated (more on this later) Christiane Amanpour:

QUESTION: I want to stay in the Middle East. You did so much shuttle diplomacy. Basically, yet another administration has not brought peace between the Palestinians and the Israelis.

SECRETARY KERRY: Yeah, I --

QUESTION: Donald Trump says this is going to be his priority and that his son-in-law Jared Kushner, who is an Orthodox Jew, will be a great negotiator and make a peace deal.

While it is fair to note that Kushner is an Orthodox Jew, to make sure we're fair all around, I thought to note Amanpour's personal background as well. In fact, we can add that she is married to a Jew by birth, American James Rubin.

To continue:

SECRETARY KERRY: Well, more power to them if they can do that, Christiane. But you have to have a theory of how you’re going to do that and what compromises are going to be made to do it. I assure you --

QUESTION: Were you wrong about the settlements and --

Now if I was the interviewer, I'd ask Mr. Kerry: "what compromises to you expect the Palestinian Authority to make?  Territories, because isn't the game "territorial compromise"?  

Or, perhaps, the PA needs to fulfill commitments they signed in previous agreements that until today that have not fully carried out?

More:

SECRETARY KERRY: I assure you – let me just make this so clear – that when you say another administration has failed to do this – no, no. The leaders of the two countries involved – one country and one entity, the Palestinian Authority – have failed to come to the table and reach agreement. You know the old saying – you can lead a horse to water, you can’t make it drink. Now, we did a lot of leading to a lot of water, but people decided they weren’t ready for one reason or another to move. Now --

QUESTION: And one reason or another is what you described --

SECRETARY KERRY: And that is one of the reasons why we at the United Nations made the decision we made, because we believe that Israel has a major choice and the Palestinians have a major choice. The choice we put to Israel is if you want to be a Jewish state and you want to be a democracy, you cannot be a unitary state. And right now, they’re marching down the road, because of the increased settlements, because of the absence of a legitimate negotiation, towards that possibility. And all we’re trying to do --

Why not ask: "well, why can't they be a 'unitary state'? Are you sure the demographics are negative?"


QUESTION: So you said --

SECRETARY KERRY: -- is speak as a good, good, solid best friend of Israel. And we’ve done more for this government, more for Israel, than any other administration with the Iron Dome and the $38 billion --

QUESTION: Do you think they’re ungrateful? Do you think Prime Minister Netanyahu is ungrateful?

SECRETARY KERRY: No, I’m not characterizing it in any way whatsoever except to say that it – we speak out of a caring and concern for Israel as a democratic and Jewish state, and we also speak out of concern for the Palestinians, who will not be able to satisfy their aspirations ever without the ability to be able to create a state. So both have a huge interest in being able to move this forward, and we wish the administration coming in all the luck in the world if they find a different formula that will actually work. But I will be stunned if the Arab world writ large and the Palestinians in particular – because everybody has said the parties have to arrive at an agreement – I guarantee you the Palestinians are not going to agree to less than a state based on 1967 lines with swaps. They’re just not going to do that.

Did she do a follow-up and ask: if the end is a state based on the 1967 lines with swaps, what compromise is that? After all, they started the 1967 war with the terror campaign of the PLO beginning on January 1, 1965? 

Did she ask him about Israel and Iran?

No, she didn't.

Another empty Amanpour interview.

^

Sunday, January 15, 2017

What is a "Palestinian Citizen"?

I spotted this and it piqued my curiosity:




In the past, we would have read "Israeli Arabs demonstrate...".

They are not "Arabs" but "Palestinians".

Their nationality, even if born in Israel, is not Israeli.

If you check here, you'll learn that

There has never been a sovereign Palestinian authority to explicitly define who is a Palestinian, but the term evolved from a geographic description of citizenship to a description of geographic citizenship with an Arab ethnicity.

But if you go back a few lines there, you'll have to wade through some gobbledygook:


Palestinian people have a history that is often linked to the history of the Arab Nation, which is linked to the rise of Islam. When Islam was started by Muhammad in Mecca in AD 610, Christianity was the major religion of Palestine. Soon after the rise of Islam, Palestine was conquered and brought into the rapidly expanding Islamic empire...After toppling the Mamluk state in 1517, the Ottoman Turks took control of most of the Arab world. Palestine existed within the Ottoman Empire as two districts, also referred to as Sanjaks. The legal origin of citizenship in the Middle East was born of the Ottoman Citizenship Law of 19 January 1869...

So, there's a fictitious nationality based on a fictitious people in a fictitious country.

The Muslim Arabs conquered the Land of Israel that had been conquered by the Romans whose empire then became the Byzantine Christian Empire. It wasn't a country but just to districts.

But it gets better:

The Palestinian National Authority drafted, but did not pass, a piece of legislation in 1995 outlining its Citizenship Law. Article 7 of this legislation defines a Palestinian as anyone who "(1) was a holder of Palestinian citizenship (other than Jews) before 15 May 1948; (2) was born to a Palestinian father; (3) was born in Palestine to a Palestinian mother even if the citizenship of the father is not known; (4) was born in Palestine to unknown parents;...

So, to be "Palestinian" is not only a fiction but a racist status.

And liberal/progressives support this.




Wednesday, January 11, 2017

Clare Hollingworth on A/The Jewish National Home

Clare Hollingworth has died.

One of the most famous and best of the female war journalists.

She also covered Palestine after World War II, narrowly escaping injury or worse when the Irgun attacked the offices of the Government Secretariat and the General Army HQ esconced in the expropriated southern wing of the King David Hotel.




In her book (here), however, she tries to be a political interpreter of history:



I fail to understand her linguistic comment.

Can there be two Jewish National Homes?

What difference, politically, geographically, semantically or otherwise, would the "the" add that an "a" doesn't?

By the way:

After the war, Hollingworth, by now working for the Observer and the Economist, married Geoffrey Hoare, the Times's Middle East correspondent.The couple were just 300 yards from Jerusalem's King David Hotel when it was bombed in 1946, killing 91 people.The attack left her with a hatred of the man behind the attack, the Irgun leader Menachem Begin, who eventually became prime minister of Israel and won the Nobel Peace Prize."I would not shake a hand with so much blood on it," she explained.


^

Mispurposeful Language

UK Secretary of State Minister for Foreign and Commonwealth Affairs Boris Johnson in Parliament at Question Time yesterday:


We supported it only because it contained new language pointing out the infamy of terrorism that Israel suffers every day, not least on Sunday, when there was an attack in Jerusalem. I was glad that the resolution identified that aspect of the crisis in the middle east, 


For Illustrative purposes only

The actual language:



Recalling also the obligation under the Quartet roadmap for the Palestinian Authority Security Forces to maintain effective operations aimed at confronting all those engaged in terror and dismantling terrorist capabilities, including the confiscation of illegal weapons, 

Condemning all acts of violence against civilians, including acts of terror, as well as all acts of provocation, incitement and destruction,  

...Calls for immediate steps to prevent all acts of violence against civilians, including acts of terror, as well as all acts of provocation and destruction, calls for accountability in this regard, and calls for compliance with obligations under international law for the strengthening of ongoing efforts to combat terrorism, including through existing security coordination, and to clearly condemn all acts of terrorism;  

"New language"?

"Infamy"?

Actually the wording is purposeful ("all"; "acts of violence against civilians") in its intent to allow the Arabs to claim Israel is engaged in terrorism.*

He fools himself.  And the British House of Parliament.

Well, at least there was this exchange:

Mrs Theresa Villiers (Chipping Barnet) (Con)

Will the Secretary of State agree to meet me and colleagues to discuss our grave concerns about resolution 2334, which my constituents believe will make peace in the middle east harder to achieve by imposing a complex set of preconditions that the Palestinians will use to avoid serious engagement in negotiation?

Boris Johnson

I am very grateful for that question, and I am happy to offer exactly such a consultation with colleagues. I know that the Under-Secretary of State for Foreign and Commonwealth Affairs, my hon. Friend the Member for Bournemouth East (Mr Ellwood), has already undertaken to do just that.


*

For those in the dark, the PA considers a "Jewish settler" and a "Jewish settlement" an act of state terror justifying their acts of "resistance" (actually, terror).

The text is quite ambiguous and permits the Arabs to act against Jews.

^

What Israelis Are Thinking

From the December 2016 Peace Index Poll

The cause of the Security Council’s condemnatory resolution: hostility to Israel: A small majority of the Jewish public (53%) thinks that the condemnatory resolution on settlement building in the territories that the UN Security Council recently adopted stemmed mainly from hostility to Israel. Only 28.5% said it stemmed mainly from a principled position in keeping with international law. A segmentation by political camp reveals that on the right as a whole and in the center, the majority ascribed the resolution to hostility to Israel (right—64%, moderate right—64%, center—45%, compared to 40% who thought otherwise).

and

Israel should not refrain from building in the wake of the Security Council resolution: To the question “In the wake of the Security Council’s condemnatory resolution, in your opinion should or should not Israel cease the construction in the territories?” 62% of the Jewish public replied that the building should continue

and

The building in the territories will continue under Trump: Seventy-one percent of the Jewish public assesses that under the Trump administration Israel will be able to keep building in the settlements

and

One state can be both democratic and Jewish: A majority of the Jewish public (58%) rejects U.S. secretary of state Kerry’s assertion in his recent speech that if there is no two-state solution and “the choice is one state, Israel can either be Jewish or democratic—it cannot be both.” 

Tuesday, January 10, 2017

The Paris Conference and Its Echo from the Past

Everyone is getting very worried about next week's Paris Conference and the plan they might adopt.

According to a draft, its elements include


both sides to restate their commitment to the two-state solution, and to disavow official voices on their side that reject this solution;

each side to independently demonstrate, through policies and actions, a genuine commitment to the two-state solution and refrain from unilateral steps 

restate the validity of the Arab Peace Initiative 

reaffirm that they will not recognize any changes to the 4 June 1967 lines, including with regard to Jerusalem, other than those agreed by the parties through negotiations; also reaffirm that they will distinguish, in their relevant dealings, between the territory of the State of Israel and the territories occupied since 1967;

welcome the prospect of closer cooperation between the Quartet and Arab League members to further the objectives of this Declaration and enhance, if necessary, existing mechanisms;


Rafael Medoff lists 10 previous "plans" that have been proposed by outsiders.

And I found an old echo of all this from 62 years ago, the Alpha Plan.

An early (evidently first) British version of the plan was drafted by Evelyn Shuckburgh—who was in charge of Middle East policy in the Foreign Office—following the conclusion of the treaty with Egypt at the end of 1954. The purpose was to work out an Arab-Israeli settlement...The main principles of the plan were: close co-operation with the United States; ‘visible concessions’ by Israel (territory and refugees [resettlement in Israel of 75,000 Palestinian refugees]); ‘guarantees of security’ by the major powers; an understanding worked out mainly with Egypt; and the definition of the objective as ‘an overall settlement’, not ‘peace’.

The essential elements included these details:

linking Egypt to Jordan by ceding to them two triangles in the Negev without cutting Israel's link to Eilat; ceding to Jordan some 400 square miles of land owned by villages on the Jordanian side of the border; ceding to Jordan certain problematic areas like Mt. Scopus and the Semakh triangle; ceding to Jordan an equivalent area south and west of Hebron should the Gaza Strip be given to Israel; dividing the demilitarized zones between Israel and its neighbours; the repatriation of a considerable number of refugees, to be agreed upon between Israel and the two Western powers; compensation for the rest, financed with international help; an agreement on the distribution of the Jordan waters as well as on Jerusalem; terminating the economic boycott which was based on a state of war; and Western guarantees for the new frontiers. Economic assistance was planned to increase incentives for the acceptance of the plan.

Anthony Eden's Guildhall speech added the pressure. 

Israel, and Egypt, rejected the plan.

A lesson learned.

^

Off the Moral Road With Byroade

I became aware of Henry A. Byroade, chosen in 1952 by President Harry Truman to be Assistant Secretary of State for Near Eastern Affairs, due to Dr. Rafael Medoff's articles (here and here).  Here he is:




So I researched a bit more.

On May 17, 1953, in Lebanon, American State Department officials convened to discuss several matters relating to UNRWA's operations for "Palestinian Refugees".  John Foster Dulles, Secretary of State, was present.

Here's an insightful snippet from United States Department of State / Foreign relations of the United States, 1952-1954. The Near and Middle East (in two parts) (1952-1954) on thre man's thinking:



At another meeting on April 1, 1953, at which time Syrian protests were registered against German reparations being awarded to Israel, Byroade expressed his personal opinion to Syria's ambassador:



Note there the link of a supposed similarity between the situation of Jewish refugees as a result of what Germany did in World War II to the Jews, aka the Holocaust, and the situation of Arabs who were refugees from the Palestine Mandate as a result of them and their allies violating UN decisions and launching a war of eradication and extermination against the Jews of Eretz-Yisrael,  That is an immoral comparison as much as it is historically incorrect but was adopted by a senior State Department official.

That same "balance" was at the root of Prime Minister Menachem Begin's retort to German Chancellor as recorded here:

While visiting Saudi Arabia in April 1981, Schmidt made some unguarded remarks about the Israel-Palestine conflict that succeeded in aggravating the always-delicate relations between Israel and West Germany. Asked by a reporter about the moral aspect of German-Israeli relations, he stated that Israel was not in a position to criticize Germany due to its handling of Palestinians, and "That won't do. And in particular, it won't do for a German living in a divided nation and laying moral claim to the right of self-determination for the German people. One must then recognize the moral claim of the Palestinian people to the right of self-determination." On 3 May, Israeli prime minister Menachem Begin denounced Schmidt as "unprincipled, avaricious, heartless, and lacking in human feeling", and stated that he had "willingly served in the German armies that murdered millions". Begin was also upset over remarks he (Schmidt) had made on West German television the previous week, in which he spoke apologetically about the suffering Germany inflicted on various nations during World War II, but made no mention of the Jews. While flying home from Riyadh, Schmidt told his advisers that war guilt could not continue to affect Germany's foreign relations

And a final (for now) "highlight" of Mr. Byroade, here is part of the transcript of a meeting in Washington on April 8, 1953 with Israel's Foreign Minister Moshe Sharret and Israel's Ambassador to the United States Abba Eban:





Researchers have asserted that

In 1954 he attracted criticism from both Israel and the Arab world for the administration's policy declaration in which he told the Israelis, "You should drop the attitude of a conqueror and the conviction that force is the only policy that your neighbors will understand," and told the Arabs, "You should accept this state of Israel as an accomplished fact."[1] That same year, he referred to Israel's Zionist ideology and its free admission of Jews through the Law of Return as "a legitimate matter of concern both to the Arabs and to the Western countries."[2]

So it seems Mr. Kerry in his speech two weeks ago was simply following in the long and failed, and quite biased tradition of State Department officials, seeking to undercut and weaken Israel with little regard to the facts of history and the morality that need be in international diplomacy.

I may return to Byroade in the future.

____________________

One more item, from a 1957 memorandum mentioning his 1954 speech on immigration to Israel:



^




Sunday, January 08, 2017

It Wasn't Kerry Who Said This

This, on May 22, 1989 at AIPAC, from Sec'y of State James Baker III:

The portion of the speech that seemed to upset the audience most was Mr. Baker's call for Israel to abandon ''the unrealistic vision of a greater Israel,'' and to ''forswear annexation; stop settlement activity; allow schools to reopen; reach out to the Palestinians as neighbors who deserve political rights.''
...Israel's Defense Minister, Yitzhak Rabin, who met with Mr. Baker immediately after his speech, made clear he did not think some of the Secretary of State's remarks were helpful.
''I didn't write the speech,'' Mr. Rabin said. ''Had I been the one, I would have written it in a totally different way. I would have directed the calls more toward the Palestiniains and less toward Israel.''

Earlier in his January 1989 confirmation hearings, for the record, Baker stated

We continue to believe, however, that an independent Palestinian state will not be a source of stability or contribute to a just and enduring peace. 

^

^