Consulate General staff and Dr. Adel Yahya, Director of the Palestinian Association for Cultural Exchange (PACE), met to commemorate the first grant given to Palestinians under the U.S. Department of State’s Ambassador’s Fund for Cultural Preservation. The project will assist three historic villages in the West Bank – Beitin, Aboud, and Al-Jib – to preserve their cultural heritage and promote tourist destinations, while also raising awareness among residents of the villages about their cultural heritage, assisting local specialists and curators on the methods of cultural preservation, and educating the communities on the illegal procurement and sale of antiquities. The director of PACE and its staff thanked the Consulate General for its support and noted the importance of this grant, especially as it involves training Palestinians on the methodology and techniques of cultural heritage preservation.
Al-Jib, you should know is the Israelite Givon:
The first scientific identification of al-Jib with the ancient Canaanite city of Gibeon was made by Edward Robinson in 1838.[4] Archaeological excavations led by James Pritchard in 1956, 1957, and 1959 confirmed this identification with the discovery of 56 jar handles inscribed with the Semitic triliteral gb'n.[4] The inscriptions were dated to the end of the Judean monarchy and have been cross-referenced against geneaological lists in the Book of Chronicles. While they include many Benjaminite names, they also include non-Israelite names, attesting to the intermixing of local population.[4]
In the Book of Joshua, ancient Jib or Gibeon is described as "a large city, like one of the royal cities." The flat and fertile land with many springs which surrounds it gave rise to a flourishing economy, attested to in the large number of ancient jars and wine cellars discovered there. The jars could hold 45 liters of wine each and 66 wine cellars two meters deep and dug out of rock have been unearthed in Jib.[4]
4 - Brooks, Simcha Shalom (2005), Saul and the Monarchy: A New Look, Ashgate Publishing
and Beitin is Bet El or not.
Can we get grants for Jewish culture?
Or, at the very least, stop Arabs from destroying that heritage?
UPDATE
Why Aboud?
Here:
Aboud: The story of Aboud is another illustration of how the barrier is making life difficult for the remaining Christians in the West Bank. Aboud is a small village northwest of Jerusalem near Ramallah and is six kilometers from the Green Line, Israel's internationally recognized border. The Christian history of Aboud dates back to when Jesus and the Holy Family passed through Aboud enroute from the Galilee to Jerusalem. There are remains of nine ancient churches dating back to the early centuries and visited by pilgrims from all over the world. Today, Aboud is home to approximately 2200 people, half of which are Christian. In the 1980's land was confiscated from Aboud without any compensation for the construction of two settlements. In 2005, the Israeli military issued additional orders for the confiscation of land without compensation to build the barrier. The route of the barrier will confiscate around 1000 acres of land, leaving the settlements ample space to expand. The consequences for Aboud have been catastrophic. Thousands of olive trees have been uprooted with no adequate compensation. Many of these trees are over a thousand years old and are a part of the town's Christian heritage. More importantly, they are a major source of income for Aboud's families. One olive tree produces up to $200 of profit per season. The Israeli government's offer to buy or compensate each destroyed tree for $15.00 is not an equitable solution. In addition, the barrier will strengthen Israel's control of the water supply. Aboud sits on the Western Aquifer, one of the main sources of water for the area. The Israelis also control a small water reservoir on the east side (Aboud side) of the barrier. While this may appear to give control of the water to the residents of Aboud, it does not. The reservoir is surrounded with a high chain link fence topped with barbed wire. It is always locked and only Israeli officials and settlers have the keys. It is seldom accessible to the people of the village. The Israelis ration the water in Aboud during the summer months while the settlements enjoy a 100% flow of water year round.
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