The Christian Influence on Israel's Security Barrier

Col. (res.) Danny Tirza was in charge of planning the security fence between the West Bank and Israel, Israel's largest infrastructure project. Since 1994, Col. Tirza has headed a special staff in the IDF Central Command in charge of regional strategic planning. He has taken part in formulating Israel's security positions in negotiations with the Palestinians and has participated in various stages of the negotiations. Col. Tirza specializes in the geography of Judea and Samaria, the Jordan Valley, and Jerusalem.

He published as a Jerusalem Viewpoints Paper, No. 568

The Influence of Christian Interests in Setting the Route of the Security Fence in Jerusalem


Precis:

In September 2000, the Palestinian leadership initiated a terror campaign against the Israeli civilian population. From September 2000 to March 2005, 99 suicide bombings were perpetrated against Israel, in which 1,804 Israelis were killed...This meant establishing a physical obstacle and transit points that would permit proper security checks for those passing through. Even Israel's worst enemies confessed that the security fence saved Israeli lives.

Jerusalem's sanctity for Christianity and its historic and religious sites bring to the city hundreds of thousands of Christian pilgrims every year. The Christian communities residing in the city have established communal centers, educational institutions, hospitals, and guesthouses. Aside from monasteries and holy places, scores of Christian institutions that operate in Jerusalem have come to assist the local Muslim community in the context of their charitable work.

Great efforts were invested and solutions were provided to meet the unique needs of the Christian churches in the region to guarantee freedom of religion and religious observance, and free access to holy places. For institutions located on the seam line, decisions were necessary regarding the exact line of the fence and suitable passage arrangements. Thus, for example, the Rosary Sisters school in the Dachyat El Barid neighborhood north of Jerusalem, that serves 1,200 students from Jerusalem, was included on the Israeli side of the fence, in light of requests from the Mother Superior of the order, despite the vast attendant security difficulties.

With the intensification of Palestinian terror attacks against Israel and the weakening of central Palestinian rule, extreme Muslim forces have gathered strength and violence towards Christian communities has intensified within the Palestinian Authority in Bethlehem, Beit Jalla, Beit Sahur, and Azariya. The result is that an appreciable portion of the Christian population has abandoned the region and taken up residence abroad. Harassment of Christians has also taken the form of land and property seizures and even damage to churches and holy sites.

The establishment of the security fence was a vital measure for the security of Israel's citizens and those members of all faiths visiting Israel. Only when visitors to Jerusalem enjoy a sense of security can there be normal life, religious observance, and pilgrimage to the holy sites.