Move Over Cordoba, Here Comes Reccopolis

You know of my posts regarding Cordoba, where Muslims are attempting to take back a mosque built on a church that the Spanish reestablished as a cathedral.

Now, I have been alerted, there's an earlier mosque in Spain.  From the article:

Finally, the orientation of several buildings appears to be influenced by ideological considerations....One large (approximately 20 × 40m) newly discovered feature is certainly oriented quite differently from the palatine church (Figure 3.6); indeed, it is the only building with this particular orientation so far discovered. What appears to be its broad side faces towards the south-east (Figure 5a–b). In light of the site’s early Islamic phase, this feature requires further exploration. 

The earliest mosques in Iberia date to the eighth century...The two eighth-century mosques in Iberia at present identified archaeologically correspond to the first phases of the Umayyad Great Mosque of Cordoba (AD 785–788; Ewert 1995) and the Great Mosque of Zaragoza (Hernández Vera 2004: 75). The tendency in Islamic Iberia was to orient mosques between south-east and south (Rius 2000: 105).Insofar as can be discerned from the geomagnetic data, the plan of the large structure at Reccopolis recalls those of Umayyad mosques in the Levant, particularly that at Jerash, Jordan...Although the geomagnetic survey is inconclusive, the Reccopolis structure might also indicate a three-aisled hall (Figure 5b); such features are characteristic of Levantine Umayyad mosques—notably the Great Mosque of Damascus, the newly discovered mosque in Tiberias, and that of Khirbat al-Minya (Figure 5d), 14km north of Tiberias (CytrynSilverman 2009: 49–51, 2012).

But getting back to church-mosque-cathedral and its relevance to the Temple Mount in Jerusalem, I was astounded to read this about Cordoba:

Moors created an inclusive and pluralistic society where religion was important but did not dictate public policy.

If that is true, why cannot Jews share the Temple Mount with Moslems? 

And by the way, that Islamic Professor, S. Amjad Hussain in the article writes

By 1492 all the Moor-controlled areas had been wrestled back by Christian kings. Muslims and Jews were given the choice of either converting to Catholicism or leaving the country. Hundreds and thousands of Jews and Muslims took refuge in Morocco across the Straits of Gibraltar. Countless others were burned at stake for refusing to convert.

Did that burning-at-the-stake relate to Muslims as well?

So I asked an expert and received this reply:

Muslims, who ruled a portion of the Iberian peninsula until the demise of the Kingdom of Granada (Eastern Andalusia) in January 1492, were expelled from the Kingdom of Castile and the Catalan-Aragonese confederation in 1609 (mainly in order to crush the economy of the latter and substitute the Muslim population by Castilian nationals), but normally no Muslims were burnt at the stake. After 1492, no Jews remained in Spain...Some of them were indeed burnt at the stake, as Christian apostates (in fact all of them were Jewish apostates), were burnt at the stake. According to their own laws, Christians cannot burn Jews. 

This article tries to substitute the Jews with a mix of Jews and Muslims, and, in addition, it adds a spin of a Spanish imperialistic idea (that the three cultures lived together in harmony). In fact, when the Almohad Berbers invaded the Iberian peninsula in the second half of the Twelfth century CE, Jews were harshly persecuted. The Jewish community of Lucena, which once was called "the Jerusalem of Al-Andalus", totally disappeared, and the Rambam had to flee with his family from Cordova, like many others. In the Iberian peninsula, according to Jewish Chronicles, good places for Jews were Cordova (between the Seventh and the Eleventh centuries), Toledo (between the Eleventh and the Twelfth centuries, Gerona and Barcelona (between the Ninth and the Fourteenth centuries) and Narbonne (in France today, but also within the Jewish concept of Sepharad, during all the Middle Ages until the end of the Thirteenth century).

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