Sunday, August 17, 2008

Temple Mount from a Christian Viewpoint

Digging out the truth?

LELA GILBERT is an Adjunct Fellow at the Center for Religious Freedom at the Hudson Institute, who has authored or co-authored more than 60 books, primarily in the field of ecumenical Christian non-fiction.

...I have spent two years in the country, during which I had occasion to visit the Temple Mount. After passing through two security checks before entering, a different world appeared - one with no visible vestige of Judaism - on that ancient and holiest of Jewish sites.

Christianity hasn't fared any better. In fact, for Christians, the writing is on the wall - literally and figuratively - the wall inside the Dome of the Rock. In Arabic calligraphy dating from the seventh century, the text declares that God has no son; that Jesus was not resurrected (Islam also denies that he was crucified); that Jews and Christians, "the People of the Book," transgress by not embracing Muhammad's revelation; and that Allah's reckoning will come swiftly on those who do not believe.

...It was strange enough for me to discover, therefore, that Jews and Christians are not permitted to read their scriptures or pray aloud there.

...biblical archeologist Dr. Gabriel Barkay, professor at Bar-Ilan University, is in the midst of the project of a lifetime. I put the question of Temple denial to him.

"This denial of the historical, spiritual and archeological connections of the Jews to the Temple Mount is something new...due to the Arabic fear of Jewish aspirations connected to the Temple Mount. It is part of something I call the 'cultural intifada.'"

Barkay says the change took place in the 1990s: "In the Washington DC think tanks surrounding president Bill Clinton, it was understood that the Temple Mount was the crux of the problem of the Middle East conflict. These think tanks decided that if there could be 'split sovereignty' on the Temple Mount, then split sovereignty could also be achieved over the entire land of Palestine. So they suggested that in a future agreement, the Temple Mount would be split horizontally..."It's a brilliant idea, an excellent idea, but totally idiotic from a practical point of view. You cannot have a building standing with its foundations in another country. You cannot have a building with the infrastructure and the plumbing in another country. And you cannot have sovereignty on the subground without having accessibility to the subground, because the accessibility is from above ground. The whole thing was stupid."

...In November 1999, the Wakf asked permission from the Israeli government to open an emergency exit leading from the Marwani Mosque.

"The prime minister at that time was Ehud Barak, and as usual he didn't consult with anybody else," Barkay recalls. "He gave them permission. But instead of an emergency exit, they created a main entrance to the building - a monumental entrance. For that entrance, they dug a pit 40 meters long and 12 meters deep. They did it with bulldozers in the most destructive manner possible, that of a bull in a china shop. The work on that place should have been done carefully, not with bulldozers. They removed 400 truckloads of earth."

For Barkay, sifting through those truckloads of material is essential, because it amounts to exploring a black hole in archeological history..."we have tens of thousands of finds."

...One very significant find, confirming the recorded history of the Temple's existence, is the fragment of a bulla, a clay lump with a seal impression upon it,



which is about 2,600 years old and dates from the First Temple period. Its inscription bears part of official's name, Gealyahu son of Immer. The Immer family is recorded in the Bible. "In Jeremiah 20:1," Barkay says, "probably the brother of Gealyahu is mentioned, a priestly man named Pashur son of Immer. He is introduced as the man in charge of the Temple."

..."We have material dating back to the 10th century BCE, the time of David and Solomon. We have material from the time of the kings of Judah. We have material in abundance from the early Christian period. This is very significant, because it is written in most history books that the churches moved to the Church of the Holy Sepulcher after it was built (it dates back to at least the fourth century), and that thereafter the Temple Mount was neglected and was a garbage heap.

IN SPITE of these discoveries, Temple denial remains a growing phenomenon in Europe and America, particularly in leftist intellectual circles..."The Islamic Wakf says, 'We are not going to let you dig, but show us any remains of the Temple.' You cannot have it both ways. If you don't allow people to dig, then don't use this absence of remains as an argument.

"Temple denial is a very tragic harnessing of politics to change history. It is not a different interpretation of historical events or archeological evidence. This is something major. I think that Temple denial is more serious and more dangerous than Holocaust denial. Why? Because for the Holocaust there are still living witnesses...Concerning the Temple, there are no people among us who remember.


To think, Jews and Christians stuck together regarding a religious-theological-political theme.

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