Wednesday, March 15, 2017

Has Linda Sarsour Protested This Oppression of Women?


I'll be concise (as many are commenting) and to the point about her moral failure and political duplicity when it comes to Israel and Zionism.  And her hypocrisy.

Four excerpts of her in italics and my comments:

1.
When you talk about feminism you’re talking about the rights of all women and their families to live in dignity, peace, and security. It’s about giving women access to health care and other basic rights. And Israel is a country that continues to occupy territories in Palestine, has people under siege at checkpoints—we have women who have babies on checkpoints because they’re not able to get to hospitals [in time]. 

Checkpoints exist because Arab terrorism exists.  Remove the latter and no former.  Ghandi led a non-violent protest movement but ever since 1920, at least, the organized anti-Zionist Arab movement has been only violent and primarily directed to kill Jews and prevent any form of Jewish national identity.

No system is 100% successful - both in preventing suicide-intent female bombers who seek to kill and maim innocent children, women and men in their terror attacks and in assuring that innocent Arabs are not caught up in unfortunate situations that are not intended.

2.
[women in Palestine] are oppressed in many ways, including lack of access to health care and poverty. These are women who have to figure out ways to feed their children. They have limits on their travel. These are all things that women around the world want and many of us have the privilege of having access to in the United States. Women in Palestine are women that require other women around the rest of the world to stand with them. There are some [Palestinian] women who are denied access to scholarships. There have been Fulbright scholars banned from leaving the country to pursue higher education. There are just so many levels of oppression that all Palestinian people experience, but in particular, women.

And she ignores the internal societal problems women face that has no connection to the "occupation" as reported here in 2013:

Twenty-seven women are thought to have been killed last year in the West Bank and the Gaza Strip by family members claiming reasons of  “honor” — more than double the 13 cases documented in 2012. The age-old rationale can serve as a cover for domestic abuse, inheritance disputes, rape, incest or the desire to punish female independence

and in their recent report, even Amnesty made a 

"brief comment on “violence against women... particularly within Palestinian communities in Israel.”

and this month we read the Palestinian Center for Human Rights (PCHR) documentation that:

On the Palestinian internal level, women's suffering continues due to the ongoing state of gender-based discrimination and increased as well due to the poverty high rates and domestic violence. PCHR documented the killing of 6 women in security chaos incidents; two of whom were killed on grounds of the so-called “family honor”.

The situation of oppression is worse, however:

Palestinian women's rights groups are demanding the revocation of an article of Palestinian Authority law that they say allows criminals to get away with murder. According to Article 99 of Penal Law No. 16 of 1960, the family of a murder victim is permitted to "waive its personal right" to justice and forgive the crime. In such cases, the length and severity of punishment is significantly reduced.
 However, given that the vast majority of violence against Palestinian women is domestic, the family of the murder victim is often the family of the murderer as well. Thus, the Palestinian Director of the Women's Courts Project in the TAM organization Victoria Shukri explained, "In 95% of the murders of women in Palestine, the [victim's] personal right is waived."

and

Palestinian Media Watch reported on upsurges in Palestinian "honor killings" in 2012 and 2014. According to the official PA daily, 53% of Palestinian women have suffered from violence. In 45.9% of the cases, the violence was perpetrated by the victim's father, while in 25.5% of the cases it was perpetrated by her brother.  [Official PA daily, Al-Hayat Al-Jadida, Nov. 28, 2014]. 

3.
You’ve probably seen that any visible Palestinian-American woman who is at the forefront of any social-justice movement is an immediate target of the right wing and right-wing Zionists. They will go to any extreme to criminalize us and to engage in alternative facts, to sew together a narrative that does not exist. 

Well, criminals should be treated as criminals.  But here's a response from someone who makes a good point:

You yourself said in your now famous Women’s March speech, “When we fight for justice, we fight for it for all people”. Apparently, you meant for all people except for Jews who believe that they also deserve a state that protects them. Your statement that a woman cannot truly be a feminist if she is a Zionist excludes people and makes them feel unwelcome and unwanted in your version of feminism. It also shows your true colors and your true hate, your true discrimination and your true exclusiveness. I hope the world opens up their eyes and sees this and stops shining its spotlight on you as a feminist to follow and to emulate.

4.
You can’t be a feminist in the United States and stand up for the rights of the American woman and then say that you don’t want to stand up for the rights of Palestinian women in Palestine. It’s all connected. 

Yes, it is all connected but isn't it amazing how many feminists, okay, let's be clear, Jewish American feminists support Arab women in Israel and in the territories?  Doesn't that tell you something about the value and quality of Jewish/Zionist feminism?

I blogged previously about your effort to raise funds for a desecrated Jewish cemetery in St. Louis. Excellent.  I thank you even from Shiloh.  But what about the Jewish cemetery in Jerusalem, ,more than 2500 years old, desecrated and vandalized by Arabs?  It started during the 19 years Jews were banned from Jerusalem under the Jordanian illegal occupation and continues.

Where was/is your voice on that?

Does your feminism sensitivity for injustice stop at that because you are Palestinian?

Are you hypocritical?

Can I discount your feminist credentials because all you are doing is manipulating and exploiting feminism to deny Zionism?

_______

More 'good' stuff.



And here's Mayim Bialik. 


And will Sarsour answer these questions:

where those feminists and John Kerry were when millions of Egyptian women needed their support when they marched against the Muslim Brotherhood, asking for America's help. Where were they when thousands of Syrian and Iraqi women were enslaved and raped by radical ISIS militants?

UPDATE

Sarsour responds to a FB comment by Sarah Tuttle-Singer and I picked out some of the conversation:

Avi Eisenman I'd be interested to hear Linda Sarsour directly respond to Sarah's question about condemning "violence and acts of terror that slay mothers inside their homes and little girls in their bedrooms "

Iris Richman Chiming in here, Linda Sarsour and I had a bit of a twitter discussion a couple of days ago. As a person who really wants us to be able to work together- and as a rabbi - I'd be happy to convene a meeting in NYC. The meeting is for those who want to work together and not for anyone who has prejudged. Linda, would you come?

Tiffany Loria My question as she affirms that you "...cannot be a supporter of Israel and not criticize and call for an end to the occupation...." ...so my question then Linda Sarsour....do you do the same and criticize the horrors that Hamas and the PA inflict

Noam Besdin Linda, on the off chance the trolls here haven't chased you away: I understand that you are particularly sensitive to Palestinian suffering, but do you see that when you say you are fighting for womens' rights all over the world (and more power to you ...

Linda Sarsour It's simple. It's because Israel receives the LARGEST US military aid package by far so our tax payer dollars pay for the oppression of Palestinians including Palestinian women. We help fund the occupation. It is our responsibility as Americans to demand that our government not aid the oppression of any groups. We do not fund Boko Haram who are a horrific group of people terrorizing women and communities, we do not fund Hamas, or Al Qaeda, etc.

Noah Ben Yes, please ignore the trolls. They're deplorable. Could you please just answer my very basic question however. There's a closed group of over 1500 people watching / waiting for a response.

David Seidenberg The truth about Linda Sarsour's interview in The Nation is that the Nation distorted her position to get more clicks. Here's what I wrote about it, before I saw Sarsour's confirming letter to Sarah Tuttle-Singer: "Sarsour and the left-right conspiracy: Did The Nation lie?"

"The actual question Sarsour asks, and answers in the negative, is this one: “Is there room in the movement for people who support the state of Israel and do not criticize it?” That’s a pretty important question....

"We are getting sucked into a trap. The funny thing is that the trap is not being laid by the right-wing but by people on the left...

"Here’s a final question to challenge anyone else who may think you can’t be a Zionist and a feminist. Do you think you can be an observant Muslim and a feminist? If radical leftists want to measure Islam in the same way that they measure Zionism, the answer has to be no. But if you recognize that what it means to be a real change agent for others is to also be a change agent for one’s own community and culture, then you will know that the answer has to be yes."

And I added this:

Sarah Tuttle-Singer Is this Linda Sarsour's comment? "...It's because Israel receives the LARGEST US military aid package by far so our tax payer dollars pay for the oppression of Palestinians including Palestinian women. We help fund the occupation. It is our responsibility as Americans to demand that our government not aid the oppression of any groups. We do not fund Boko Haram who are a horrific group of people terrorizing women and communities, we do not fund Hamas, or Al Qaeda, etc." Well, she's lying. (See here) and actually they were funding Hamas through tax-exempt societies and more (See) (and also)

All Sarsour knows is anti-Zionist lies and calumnies and she covers for terror groups. 

_________

And Annika Hernroth-Rothstein

^

Tuesday, March 14, 2017

I Hope There's No Tunneling

Samwell Tarly: "The White Walkers sleep beneath the ice for thousands of years. 
And when they wake up..."

Pypar: "And when they wake up... what?"

Samwell Tarly: "I hope the Wall is high enough."




(h/t=IT)

^

Monday, March 13, 2017

There Goes "Palestine"

Well, not the fictitious ancient ("since time immemorial") Arab entity of "Palestine".  That will continue to be around as an instrument of the Arab conflict against Jewish nationalism.

But it seems the trend in academia, as in the specific field of archaeology, to avoid the term.

What is used?

South Levant.

As in here, for example:

Chronological Conundrums: Egypt and the Middle Bronze Age Southern Levant
Felix Höflmayer, Susan L. Cohen

Radiocarbon Evidence from Tell Abu en-Ni'aj and Tell el-Hayyat, Jordan, and Its Implications for Bronze Age Levantine and Egyptian Chronologies
Steven E. Falconer, Patricia L. Fall

A Radiocarbon Chronology for the Middle Bronze Age Southern Levant
Felix Höflmayer


Reevaluation of Connections Between Egypt and the Southern Levant in the Middle Bronze Age in Light of the New Higher Chronology

As Wikipedia has it:

The Southern Levant is a geographical region encompassing the southern half of the Levant. It corresponds approximately to modern-day Israel, Palestine, and Jordan; some definitions also include southern Lebanon, southern Syria and/or the Sinai Peninsula. As a strictly geographical description, it is sometimes used by archaeologists and historians to avoid the religious and political connotations of other names for the area.

And it sure looks like the former Palestine Mandate:




 As a footnote there explains:

the adoption of this term by many scholars has been, for the most part, simply the result of individual attempts to consider a wider, yet relevant, cultural corpus than that which is suggested by the use of terms like Canaan,Israel, or even Syria-Palestine. Regardless of the manner in which the term has come into common use, for a couple of additional reasons it seems clear that the Levant will remain the term of choice. In the first place scholars have shown a penchant for the term Levant, despite the fact that the term ‘Syria-Palestine’ has been advocated since the late 1970s. This is evident from the fact that no journal or series today has adopted a title that includes ‘Syria-Palestine’. However, the journal Levant has been published since 1969 and since 1990 Ägypten und Levante has also attracted a plethora of papers relating to the archaeology of this region. Furthermore, a search through any electronic database of titles reveals an overwhelming adoption of the term ‘Levant’ when compared to ‘Syria-Palestine’ for archaeological studies. Undoubtedly, this is mostly due to the fact that ‘Syria-Palestine’ is, correctly speaking, the title for a Roman administrative division of the Levant created by Hadrian (Millar 1993). The term ‘Syria-Palestine’ also carries political overtones that inadvertently evoke current efforts to establish a full-fledged Palestinian state. Scholars have recognized, therefore, that—for at least the time being—they can spare themselves further headaches by adopting the term Levant to identify this region.

Of course, Land of Israel, Eretz-Yisrael, etc. has also been tossed out of the conversation.

Then again, "Israelite" is still employed in academic journals reviewing the Biblical period as in


Title: Israelite Embassies to Assyria in the First Half of the Eighth CenturyAuthor(s): ASTER, Shawn ZeligJournal: BiblicaVolume: 97   Issue: 2   Date: 2016   Pages: 175-198

Abstract :

This article shows that the kingdom of Israel sent ambassadors on an annual basis to the Assyrian empire during much of the reign of Jeroboam II, and it explores the implications of these contacts for the interpretation of Isaiah 1-39 and Hosea. These diplomatic contacts are based on points Fales has raised regarding Nimrud Wine List 4 (ND 6212), whose importance for biblical studies has hitherto not been recognized. The recipients of the wine rations in this list are to be identified as ambassadors of weaker kingdoms, among them Samaria, who visited Assyria to pay tribute.




^

Sunday, March 12, 2017

Ivanka Is Jewish

How do I know Ivanka Trump-Kushner is Jewish?

Sure I trust her conversion because I know her Rabbi.

And she's making hamantaschen for Purim.

But at her Instagram account, she spells 'Washington' as what appears to me as 'Vashington':-





That seals it.

Happy Purim Holiday!

^

Don't Boycott This Shiloh Product

This product:

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It is not manufactured in Shiloh, Mateh Binyamin, Israel.

^


Did He Flee or Remove Himself?

"The best known milestone in the removal of the Arab population was the Deir Yassin massacre of April 9, 1948, conducted by Irgun and Lehi forces, designed to scare Palestinians and cause them to flee their homes, towns and villages."

That excerpt is from an op-ed published in Haaretz by the son of famous Betar, Brit HaBiryonim, Irgun and Lechi veterans Moshe and Tova Svorai.

Yair (what else?) Svorai describes himself as "a former Israeli, has lived in the United States for 45 years."  

His misguided and misrepresented and baseless attack is launched on what he perceives as a campaign of renewed "settlement expansion and the process of people replacement".

However, Svorai's claim that Deir Yassin (and there was no massacre) was meant as a "removal of the Arab population...designed to...cause them to flee their homes, towns and villages" is in error.

If there had not been attacks on Jewish neighborhoods the weeks before the attack, if the Arabs of Deir Yassin had not tried in 1914 to kill the Jews of Givat Shaul, and then again in 1920 and again in 1929 and again during 1936-39 - all instances documented - they probably would not have been attacked, unlike Abu Ghosh which was left alone.  

Shame, really.

He could have been in Israel these past 45 years instead of removing himself - or did he flee? - to the Diaspora.  Although he seems to have done well as a a real estate professional.



^

Saturday, March 11, 2017

Who Has To Withdraw?

UN Security Council Resolution 242 presents several concerns.

It does not mention a "Palestinian People".

It refers only to "states".

It does not say Israel must withdraw from "all the territories..." and does not define as inadmissible acquisition of "any/all territory".

And one more item:




(h/t=GA)

Dear Rabbi Cooper

A Rabbi David J. Cooper has published a piece entitled:



Rabbi Cooper has committed one error.

If it is a "may be", perhaps a vigorous review of the law and its exact meaning should have been his first responsibility?  Why leave your congregants and readers in doubt?  Either providing us with a 'yes' or a 'no' is your first job as a spiritual leader.

He writes that he prefers, at least "not knowingly", not

buying products from settlement industries in the West Bank...These words printed here may now possibly exclude me from visiting my beloved Israel..

Again, he leaves us with a doubt: "possibly exclude". 

What a Rabbi, sorry, Emeritus Rabbi as of last month.  What a flock of his in Piedmont, California.  Always in doubt. Always in a situation of a "may be".

Incidentally,


the ban applies to any foreigner “who knowingly issues a public call for boycotting Israel that, given the content of the call and the circumstances in which it was issued, has a reasonable possibility of leading to the imposition of a boycott – if the issuer was aware of this possibility.” It includes those who urge limiting boycotts to areas under Israeli control, such as the West Bank settlements.  Some backers of the bill say it would be used only against those active in organizations that support BDS, and would not block an individual for something she or he might once have said.

Of course, one need take his personal background into focus to understand his positions.


Throughout high school, college, law school and several years of practice as an attorney, David was involved in anti-war, anti-sexist, pro-LGBT and affirmative action struggles while becoming increasingly involved in the embryonic Jewish Renewal Movement.

Is his approach to such an agenda influenced by his Judaism, or the reverse: his Judaism is affected by a radical, progressive liberal menu?  And he has the chutzpa to employ the Megilla's “if you remain silent in this moment” verse to justify his position.

I just saw this article which deals with another issue entirely but still points toa problem: the weakness of liberal Rabbis adopting stands on issues that are inimical to Jews, in one form or another and in varying degrees.  In this Beinart age of watered-down Zionism, this Rabbis and others attempt to save themselves, just the opposite of the meaning of the verse he quotes.

They are in the radical camp and are afraid that too much Jewish nationalism will harm them, image-wise, social-wise, reputation-wise, financially or even physically.  The Arabs of Eretz-Yisrael lfor over 100 years have killed, maimed, raped, pillaged and torched Jews and their property but these Rabbis seek to embolden and strengthen the negative forces in the Arab conflict with Zionism.  They reward their violence because nothing the Arab terror does will halt these Rabbis' support for their cause.  But growing agricultural produce on Jewish land (if Rabbi Cooper can quote the Megilla, the books of the Bible should be enough of a proof who owns this land, no?), creating wine, manufacturing, together with local Arabs all sorts of things, and having local Arabs study at a university in Ariel, for example, is to be boycotted.

Rabbi Cooper, when did you last boycott a product of Arab Palestine?  

You are concerned with my supposed illegality and a law of the Knesset?

I am concerned at your lack of morality.

_____________

UPDATE

Just caught this:


A note from Rabbi Lerner:We at Beyt Tikkun have been struggling internally about how to deal with the Jewish violence and revenge that is part of the Purim story. We will be talking about it at our Shabbat morning service this coming Shabbat of Remembrance March 11 at 951 Cragmont Ave, Berkeley Ca. starting at 10:30 a.m.and followed by a veggie pot-luck (and then at 7 that night we will be joining the Aquarian Minyan for reading the Book of Esther and their Purim play which undoubtedly will deal with Trump (will he be the evil Haman or the buffoon kind Ahashverus?)The question we struggle with is: Should we boycott this holiday entirely? Is there a way to challenge its hurtful parts without discrediting the legitimate joy our people feels when it is saved from the intended violence against us?

And also read Liel's analysis here.  A portion:

I soon realized that while my colleagues would, if asked, go to great lengths to denounce anti-Semitism as vile, they had little patience for anyone, myself included, who believed that Jews were people who deserved basic rights. When I emailed a fellow professor and asked to participate in a weekend seminar she was organizing to discuss the Israeli-Palestinian conflict—a subject I know a thing or two about—I was ignored, and eventually informed that the event was by invitation only, and that I wasn’t invited. It was, of course, dedicated to discussing the singling out of Israel for boycotts, divestments, and sanctions, a plot that would hardly benefit from the perspective of a proud Israeli-born Jew who insists his people have as much of a right to self-determination as everyone else in the world.
It was this kind of corrosive ideology—extolling the values of diversity while enforcing a crippling orthodoxy that had little patience for Jewish identity—that eventually drove me to get out of academia. It didn’t take long for me to learn the same lesson Chris does in the movie, namely that the point of this new strain of toxic liberalism isn’t really to help victims of racism or anti-Semitism or any other sort of discrimination; rather, it’s to reconfigure the identities of white people so that they may go on and enjoy the same exact comforts to which they’re accustomed. It’s the same prejudices wearing better clothes. And it works because it projects its disdain for the unruly lower orders onto poor whites—working stiffs like that hapless cop, schlubs who probably eat at Denny’s and listen to Toby Keith and vote for Donald Trump—while continuing to deny actual black people the right to cast themselves as the protagonists of their own dramas outside of the rigid scripts written for them by the white elite. The same is true for anti-Semitism, which the same elites can now project onto Israel: The Jewish State, our intellectual and moral betters insist, is the home of the bad Jews, murderous thugs who massacre innocent Palestinian babies and therefore can expect nothing less than the knife, the bomb, and the rocket, while the good Jews are those who nod in agreement, smile politely, think little, and say less.

^







Friday, March 10, 2017

A "Not Fair" Post

It's not fair that a headline like this get published





and no one gets excited.

"Annexation"? *

Or rushes to the State Department.

Or the Security Council.

Or to the EU.

I haven't heard a peep from Peace Now, B'tselem, Kerem Navot, Yesh Din, New Israel Find, Jewish Voice for Peace, IfNotI (or is it When?), or Haaretz, The Forward, Gideon Levy, Amira Hass, Chem Shalev - okay, I'm tired of typing.

Only when my home village gets a mention things get hopping.

Just not fair.

Happy Purim.

__________________

*
AGENDAfor the Shiloh Village BoardRegular MeetingMonday, March 6, 2017 - 7:00 pm...2. ORDINANCE 2017-03-06 A: AN ORDINANCE ANNEXING CERTAIN TERRITORY TO THE VILLAGE OF SHILOH, IL (1331 SHILOH STATION ROAD)3. ORDINANCE 2017-03-06 B: AN ORDINANCE ANNEXING CERTAIN TERRITORY TO THE VILLAGE OF SHILOH, IL (3090 CARLYLE AVENUE)4. ORDINANCE 2017-03-06 C: AN ORDINANCE ANNEXING CERTAIN TERRITORY TO THE VILLAGE OF SHILOH, IL (9 SIERRA DRIVE)



^

Haaretz Pundit Stokes Anti-Semitism Anti-Zionist Themism

One major theme that hard-core anti-Semitic anti-Zionists employ, from Christians to Muslims to Neturei Karta and from Communists to Progressives and to Conservatives, is that Zionism somehow is either Nazi in character or, at the very least, cooperates with Nazism.  It also fit in with Holocaust Denial.

Like as in Gaza is a Concentration Camp.

Lenni Brenner did it.  Ken Livingston did it recently. Neturei Karta do it. Other weirdos do it.

And now we have Anshel Pfeffer of Haaretz who has published in support of this thesis of his-:

Zionist leaders since Theodor Herzl have known that sometimes community interests mean turning a blind eye to hatred of Jews elsewhere.

that:
The left wing of the Zionist movement negotiated the “Transfer Agreement” with Nazi Germany in the early 1930s, and helped the Third Reich evade a worldwide Jewish boycott. The Revisionists attacked the agreement, but a few years later reached a deal for military training and arms from the anti-Semitic Polish government, which was interested in getting as many Jews as possible to leave Poland. 

Poland, anti-Semitic Poland, was not Nazi Poland even as we know its citizens killed many tens of thousands of Jews during the Holocaust, and from way before. 

Members of Betar fought anti-Semites, most famously at the 1936 pogrom (memorialized in S'brent) in Przytyk (See some testimony here and this: "March 9th 1936 was market day and the Jews set up their stalls in the main square as they did every market day. After a while, Polish hooligans showed up and overturned their stalls – which forced the stall owners to collect their merchandise as quickly as possible and lock up their shops. Members of the Jewish youth movements – the Mizrachi, the communists, Betar, Poaley Zion and the Bund – had been training to defend the Jews in precisely such situations. Chaim's brother Nachum was one of the commanders of Betar and he took his troops to do their duty. Skirmishes quickly developed and at a certain point, one of the Jewish youths, Laski, shot one of the Poles. The hooligans retreated, not before they had murdered the Minkowskis. Several Jewish youth were apprehended and indicted; eventually 7 or 8 were found guilty and sentenced to various terms in prison.") The local Betar leaders who participated in the self-defense action [pgs. 558-559] were Yitzchak Friedman who was sentenced to 5 years imprisonment and Eliezer Kirschenzweig who received jail time of 6 years.

And here is a typical recollection of Betar members in the 1930s in Poland, from Ostrolenska:



These are some pics of Betarim in military training in Poland:





Using one's ability to obtain crucial and sympathetic assistance from a regime, even one anti-Semitic, to further one's national goals, incidentally shared by that regime, to return to the national homeland after years in Exile subject to the whims of Jew-haters, is a worthy political act.

Pfeffer's juxtaposition of that with his other examples and with his overall theme is not only a pitiful attempt to besmirch other Jews but, ironically, providing aid and comfort to anti-Semitic anti-Zionists!!

If he wanted to employ Betar as an example, he should be calling on American Jewry to train and organize in self-defense units, in cooperation with local authorities or independently.

^

Thursday, March 09, 2017

Haaretz Continues To Trope Anti-Semitism

How sick and basically anti-Semitic is Amira Haas?

Her writing explains it:
"...the Jewish high priest sharpens his knife. And while you update the anti-Semitism index with another shattered tombstone and read out poetry on Friday nights in Ashkenazi and Sephardi style, your smug faces are reflected in the gleaming blade. And while you beam with joy at the cleverness of the grandson and youngest daughter and book seats for a show in London, the blade moves closer to the neck of the victim tied on the altar in Amona.


How can we appease you, Judeo-Samarian, how can we placate your wrath, god of vengeance, if not by destroying 10 times more and by the falsehood of symmetry. Kalansua. Umm al-Hiran. Issawiya. Beit Hanina. Jabal Mukkaber. But Moloch is not satiated. The demolitions there are easy prey. The horns of the altar shout: More. Harder. Bigger.


The knife moves closer and closer, the blade is shining, the saliva is dripping. It is not enough to destroy, people must be evicted, driven out, uprooted. Moloch wants to see the children wet themselves at night, the women waking up in alarm, the shepherds impoverished..."


^

Wednesday, March 08, 2017

Through a Glass, Sharply


What's new on the Temple Mount?

I just received this:

"During our ascent to Har Habayit this morning, one of the barefooted members of our group complained to the police that he had cut his foot on a piece of glass near the mid-point of the Eastern pathway. The police appeared to be quite unsympathetic. As we resumed walking north, we noticed two other pieces of glass on the pathway."

The evidence:





H/T - Yosef Symonds via Arnon Segal

^

Monday, March 06, 2017

Repeat The Message. Repeat The Message

This is from a news story today:

Between 500,000 and 600,000 Israelis live in Jewish-only settlements across occupied East Jerusalem and the West Bank in violation of international law

Review the stories coming out from the Palestinian Authority news agencies, their supporters and admirers and into the mainstream media, and that phrase

in violation of international law

in one formulation or another, appears, repeatedly, if not always.

Again and again.  Endlessly.

Not to mention

Jewish-only settlements

That is the way to brainwash, to convince that a claim is a fact.  That the Jewish communities are somehow illegal.*  They aren't

And by the way, how many mixed Arab-Jewish communities in the area under the control of the Palestinian Authority are there?

____________

*

Whether the UN Secretariat, ICRC, or even the UK government, in all its majesty, “refer” to the area as “occupied Palestinian territories” – you surely cannot but admit that such references cannot and do not determine legal status, but rather political opinion.
Even the ICJ reference was not a legal determination but an obiter dictum based on Palestinian documentation presented to the court.
The use by the UN secretariat and other bodies of the term OPT is nothing more than the political opinion of the majority that voted for the non-binding General Assembly resolutions concerned. They cannot be considered as legal authority.
So your reliance on those sources cannot be considered serious or legally persuasive.
^