Despite our land and inheritance being stolen by non-Jews
and we have not the power to remove it from their hands,
due to a fault of ours,
we pray and we shout out that
the Land of Israel is ours and is our patrimony
and that is our response to the Other Side,
the possession of non-Jews is not a valid possession
the Land of Israel is ours
and in the end,
we will extract it from their hands.
With God's help.
I'll add now the full section from Likutei Halachot, Choshen Mispat, M'talt'lin
"And even though we have been shouting and begging for so many years to return to Israel and we are still far from there, yet no prayer and cry is lost, even that of the least of the least, because with every cry and prayer we conquer some part or point of Israel until the seventh day, when all the points we conquered in our prayers will be gathered together and we will return to Israel, as is the saying of the Rebbe, on the article of Rabbah: "He will gather you up, etc." (S. 2:31). And even if someone is very damaged and does not have the strength in his cry and prayer to conquer any point or part of Israel, yet his cry is very effective, because his cry that shouts and prays to return to our land is in essence a protest explained in the law of land possession, as long as he protestsץ"
^






2 comments:
What language was that originally written in? I don't know much Hebrew but I see some Hebrew words in there. Then again, modern Hebrew wasn't established until the late 1800s or so. Is this the original quote or is it a translation into Hebrew?
It was composed in Hebrew, a language of some 3,000 years recorded history which has always developed and changed over the centuries. "Modern Hebrew" is an elusive term. Yes, the quotation is in its original form.
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