It seems increasingly likely that the Iranians either have or very soon will have nuclear weapons at their disposal, thanks to their own researches (which began some 15 years ago), to some of their obliging neighbors, and to the ever-helpful rulers of North Korea. The language used by Iranian President Ahmadinejad would seem to indicate the reality and indeed the imminence of this threat.
Would the same constraints, the same fear of mutual assured destruction, restrain a nuclear-armed Iran from using such weapons against the U.S. or against Israel?
There is a radical difference between the Islamic Republic of Iran and other governments with nuclear weapons. This difference is expressed in what can only be described as the apocalyptic worldview of Iran's present rulers. This worldview and expectation, vividly expressed in speeches, articles and even schoolbooks, clearly shape the perception and therefore the policies of Ahmadinejad and his disciples.
The phrase "Allah will know his own" is usually used to explain such apparently callous unconcern; it means that while infidel, i.e., non-Muslim, victims will go to a well-deserved punishment in hell, Muslims will be sent straight to heaven...
A direct attack on the U.S., though possible, is less likely in the immediate future. Israel is a nearer and easier target, and Mr. Ahmadinejad has given indication of thinking along these lines. The Western observer would immediately think of two possible deterrents. The first is that an attack that wipes out Israel would almost certainly wipe out the Palestinians too. The second is that such an attack would evoke a devastating reprisal from Israel against Iran, since one may surely assume that the Israelis have made the necessary arrangements for a counterstrike even after a nuclear holocaust in Israel.
In Islam, as in Judaism and Christianity, there are certain beliefs concerning the cosmic struggle at the end of time -- Gog and Magog, anti-Christ, Armageddon, and for Shiite Muslims, the long awaited return of the Hidden Imam, ending in the final victory of the forces of good over evil, however these may be defined. Mr. Ahmadinejad and his followers clearly believe that this time is now, and that the terminal struggle has already begun and is indeed well advanced. It may even have a date, indicated by several references by the Iranian president to giving his final answer to the U.S. about nuclear development by Aug. 22. This was at first reported as "by the end of August," but Mr. Ahmadinejad's statement was more precise.
What is the significance of Aug. 22? This year, Aug. 22 corresponds, in the Islamic calendar, to the 27th day of the month of Rajab of the year 1427. This, by tradition, is the night when many Muslims commemorate the night flight of the prophet Muhammad on the winged horse Buraq, first to "the farthest mosque," usually identified with Jerusalem, and then to heaven and back (c.f., Koran XVII.1). This might well be deemed an appropriate date for the apocalyptic ending of Israel and if necessary of the world. It is far from certain that Mr. Ahmadinejad plans any such cataclysmic events precisely for Aug. 22. But it would be wise to bear the possibility in mind.
A passage from the Ayatollah Khomeini, quoted in an 11th-grade Iranian schoolbook, is revealing. "I am decisively announcing to the whole world that if the world-devourers [i.e., the infidel powers] wish to stand against our religion, we will stand against their whole world and will not cease until the annihilation of all them. Either we all become free, or we will go to the greater freedom which is martyrdom. Either we shake one another's hands in joy at the victory of Islam in the world, or all of us will turn to eternal life and martyrdom. In both cases, victory and success are ours."
Wednesday, August 09, 2006
Bernard Lewis on Significance of August 22
From this op-ed:-
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