Opposition to Daylight Saving
Many people intensely dislike Daylight Saving Time. Frequent complaints are the inconvenience of changing many clocks and adjusting to a new sleep schedule.
For most people, this is a mere nuisance, but some people with sleep disorders find this transition very difficult. Indeed, there is evidence that the severity of auto accidents increases and work productivity decreases as people adjust to the time change.
Some argue that the energy savings touted by DST is offset by the energy used by those living in warm climates to cool their homes during summer afternoons and evenings. Similarly, the argument can be made that more evening hours of light encourage people to run errands and visit friends, thus consuming more gasoline.
Protests are also put forth by people who wake at dawn, or whose schedules are otherwise tied to sunrise, such as farmers. Canadian poultry producer Marty Notenbomer notes, "The chickens do not adapt to the changed clock until several weeks have gone by, so the first week of April and the last week of October are very frustrating for us."
In Israel, ultra-Orthodox Sephardic Jews have campaigned against Daylight Saving Time because they recite Slikhot penitential prayers in the early morning hours during the Jewish month of Elul.
A writer in 1947 noted, "I don't really care how time is reckoned so long as there is some agreement about it, but I object to being told that I am saving daylight when my reason tells me that I am doing nothing of the kind. I even object to the implication that I am wasting something valuable if I stay in bed after the sun has risen. As an admirer of moonlight I resent the bossy insistence of those who want to reduce my time for enjoying it. At the back of the Daylight Saving scheme I detect the bony, blue-fingered hand of Puritanism, eager to push people into bed earlier, and get them up earlier, to make them healthy, wealthy and wise in spite of themselves." (Robertson Davies, The Diary of Samuel Marchbanks, 1947, XIX, Sunday.)
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