Islamist Voice: Not Containment but Confronation

I am excerpting from "The Silent Zionist Prayers - Containment Instead of Confrontation" by Ahmed Samir Quneita, published on October 31, 2021 in Arabic. Quenita 

is a Master's student in Diplomacy and International Relations and who specializes in Syrian matters.

I post his writing so that we all are presented with the terminology and the framing of the true conceptualization of the Islamic opposition to Zionism.

He is bothered by "Zionist plans to Judaize Jerusalem and Al-Aqsa Mosque, through a series of provocative activities against Muslims and Arabs" so as "to impose a new reality that enhances the Zionist presence inside the courtyards of the blessed Al-Aqsa Mosque at the expense of the original Palestinian right". The goal is "temporal and spatial division of the Al-Aqsa Mosque - similar to what is happening in the Ibrahimi Mosque in the city of Hebron - marking the establishment of the alleged temple on the ruins of the blessed Al-Aqsa Mosque".

He is upset with "the official Arab political apostasy and the rush towards normalization with the occupying Zionist entity":

"What is new this time...is allowing the establishment of 'silent Talmudic prayers' inside the courtyards of Al-Aqsa Mosque, after these rituals were forbidden to the herds of rapists who stormed Al-Aqsa...this prohibition of 'silent prayers' was not related to Zionist judicial rulings or legal regulations, but rather in response to security assessments presented by the occupation police to the official authorities regarding the possibility of confrontations between Al-Mourabitat al-Quds and the Zionist police forces...such rituals provoke the religious feelings of Palestinians, Arabs and Muslims."

"A judge in the 'Zionist Magistrate’s Court' in Jerusalem had ruled at the beginning of October that silent prayer at Al-Aqsa Mosque “cannot be interpreted as a criminal act,” and that there was nothing to prevent 'the natural right of the Jews to pray on the Temple Mount'.”

"...the Zionist occupation seeks to make a milestone in the series of Judaizing the Holy City, by achieving a qualitative achievement represented in allowing the performance of "silent prayers" and with the support and blessing of the 'Zionist Magistrate's Court'...we are facing a dangerous stage entitled to allow the settlers’ flocks to perform their prayers 'but silently', and that the issue of temporal and spatial division is around the corner if the enemy succeeds in passing this malicious scheme against the Arabs and Muslims."

The Jordanian side, which is entrusted with the Department of Islamic Endowments in occupied Jerusalem, did not issue any reaction commensurate with the size of the Zionist crime, the 'silent prayer' permit, except for the statement issued by the Jordanian Foreign Ministry on October 6, which stated that 'the decision is null and without effect.'...

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