What's in the Naming of a Name

The new jointly collaborated on hasbarist effort of T'ruah and Breaking the Silence has a section called

The Ideology of Naming: What We Call A Place Matters

which reads

Because our thoughts can’t exist independent of language, the words we use to label places and activities shape how we see them. “West Bank,” perhaps the most neutral of the terms in use, simply refers geographically to the west bank of the Jordan River. The biblical name “Judea and Samaria,” which highlights the belief that God gave this land to the Jews, became an official Israeli government term in 1968, though it came into popular usage only under the 1977 Likud government. Today the settler movement and most official Israeli government publications prefer this term.

.
My reaction:

a) "West Bank" is not at all the most neutral. It is a term created in April 1950 to disguise a violation of the UN's recommended idea of creating an "Arab State" out of the Palestine Mandate. Jordan illegally entered that territory, conquered it, occupied it and then annexed it on April 24.

b) "Judea and Samaria" are not only names found in the Bible, but in the New Testament and throughout history to describe the Jewish People's historic heartland.

In fact, they're in that 1947 partition recommendation I referenced in (a) above, in the section laying out the borders: Part II Boundaries.

So, T'ruah is either lying, fudging, or they really know little of what they write.

Or all three.

They are using language to bamboozle.

Don't be.

^

Hillel At Princeton: On the Roof?

Most of us have heard, or should have, of the adventures of Hillel the Elder on a roof on a snowy night.  As recorded in Yoma 35b

Hillel the Elder every day he used to work and earn one tropaic, half of which he would give to the watchman at the house of study; the other half he used on food for himself and the members of his household. One day he was unable to earn anything, so the watchman at the house of study did not let him in. He then climbed [to the roof] and hung on, sitting over the opening of the skylight, so that he could hear the words of the living God from the mouths of Shemaiah and Avtalion. It is said that the was a Sabbath eve in the winter solstice, and snow came down on him from heaven. When the dawn rose, Shemaiah said to Avtalion, "Brother Avtalion, every day this house is bright with light, but today it is dark. Is the day cloudy?" When they looked up, they saw the figure of a man in the skylight. They climbed to the roof and found Hillel, covered with three cubits of snow. They removed the snow from him, bathed and anointed him, and, as they seated him in front of an open fire, they said, "This man deserves to have the Sabbath profaned on his behalf."...

Hillel of Princeton seems to be stuck up on a roof (cross-posted at TOI).

The bare facts about the Hotovely-Princeton Hillel Affair are known.

Protests from a dovish Jewish campus group, the Alliance of Jewish Progressives (AJP) caused the Hillel of Princeton University to cancel a scheduled talk by Deputy Foreign Minister Tzipi Hotovely that was to take place this past Monday evening at the last moment. Chabad picked up the talk.  By the way, they did this maneuver in a parallel fashion recently.  And while she stiff-armed J Street's hosting of an exhibition of Breaking the Silence, she blmaed her refusal on "timing":

The CJL did not oppose J Street bringing the organization to speak on campus, wrote Rabbi Roth in an email to the Prince.
“However, given the sensitivities related to the timing of the event overlapping with Yom HaZakiron, the day commemorating Israeli soldiers killed in battle and in terrorist attacks, and Yom Ha’atzmaut, the celebration of Israel’s Independence Day, we did not want to host the program in the building,” she wrote.

The protest went public in a letter published in the campus daily. Afterwards, AJP claimed they were only upset that proper procedures for inviting guests to events of the Center for Jewish Living were not followed through on,but were quite forthright that

We firmly reject the CJL’s choice to host a racist speaker like Hotovely while it continues to quiet progressive voices.

I see now that Rachel Frommer has a great quote:

Mikaela Gerwin, co-president of AJP who attended Hotovely's talk, maintained that the deputy foreign minister has said "hateful things" about Palestinians and non-Orthodox Jewish religious sects, but that her group may have misstepped in claiming racism.
"That’s a complicated word," she said.
Gerwin added that nothing Hotovely said at Princeton struck her as racist, but that it was a generally uninteresting speech that lacked nuance.

And Frommer adds:

the AJP is being disingenuous in now framing its complaint as being with Hillel's event policies, the student said.

"AJP didn’t once mention the IAC until after the event took place. The name of the protest was ‘stop hate,'" said the student. "This wasn't about having a debate about ideas, and it wasn't about process. This was about stopping Hotovely coming at all."

While Deputy Minister Michael Oren demanded a boycott, I tweeted him

No, more should come until the Hillel staff there is removed

At the campus newspaper article I commented that its content is what someone has called an "Reality inversion alert" -

You write:
“Hotovely’s alarming vision for the future of the region is coupled with a complete rejection of Palestinian history and connection to key sites such as the Haram al-Sharif [Temple Mount]."But it is the Muslims, from the Mufti to Arafat to Abbas who reject any Jewish claim to or identity with Mount Moriah, the First and Second Temples, the attempt to build a Third Temple in 363 CE or anything Jewish about Jerusalem. Have the signees ever studied anything about Jewish history...Do they possess knowledge or slogans? Outlook or out-of-touch? This is all so embarrassing for we Jews who, of whatever political stripe, at least actually know something of what we speak and write.

I added that

throwing around a charge of "racism" really gets one no where when, on the record, the most racist element in the conflict are Arabs who wish to deny a ethnic national community any political, civil and human rights the international community recognized and guaranteed consistently since 1917

A late-burner was the AJP post-event claim that they were misunderstood:

MK Hotovely clearly misunderstands the intricacies of the Princeton Jewish community and the aims of our protest. Our Hillel’s response to the concerns of progressive Jewish students does not constitute a “liberal dictatorship.” Rather, the events of the past two days show the CJL’s commitment to more equitable standards of inclusivity and diversity.

But they weren't. They clearly sought to shut her down,

“We firmly reject the CJL’s choice to host a racist speaker like Hotovely..."

and succeeded, while claiming all they wanted was for the rules for inviting speakers, the "Israel policy", by applied equally. P.S. Their activity at Chabad was titled:

Stand Against Chabad-Sponsored Hatred

and characterized as one that "deserves intense pushback".

Be that as it may, what raised eyebrows even more was AJP's claim that a Jewish Agency shaliah was somehow involved. They published

On the evening of Nov. 5, in an email to students and members of the community who planned to attend an address by Tzipi Hotovely, a member of Israel’s Knesset, Rabbi Julie Roth, the executive director of the Center for Jewish Life, and the CJL Israel Fellow, Lior Sharir, announced they would be postponing Hotovely’s visit to the CJL pending further review by the Israel Advisory Committee.

Yigal Palmor left a comment at my Facebook post, writing:

We've checked and I can confirm that any suggestion that the Shaliach was behind the cancellation is *untrue*. Hillel have published an apology and it clearly shows this had nothing to do with the shaliach...the Shaliach had nothing to do with the cancellation.

I should trust him as he is, after all, Director of Public Affairs and Communications at The Jewish Agency for Israel. I did ask him if he would call out AJP as liars. I am still waiting.

What is even more intriguing than an Israeli-funded shaliah quashing a government minister's right to free speech is the role of Rabbi Roth. Could she not have simply picked up a phone and within 5-10 minutes received a confirmation that Ms. Hotovely's right to appear at Hillel is approved? Did she really think Hotovely is a racist and her arrival should be stymied by rules?

UPDATE: from Daniel Kurtzer -

The decision to postpone/cancel the visit was wrong, plain and simple. Rabbi Julie Roth, the Center for Jewish Life’s director, regretted that decision almost immediately, as she told me on Monday morning after the fact.

Rabbi Roth is active in the New Israel Fund. She's #163 on this petition and #1868 on this one. She has full free speech. Even progressive free speech. And she has unique insight into other radical groups as her husband is Rabbi Justus Baird who has written:

The Torah was received in the diaspora. Most of Jewish history was lived out in the diaspora. Diaspora Judaism deserves a foundational, equal place in the self-identity of the Jewish people, right alongside the Jewish state.

That is, I should stress, a legitimate opinion. It is also radical and skewed, but that's my opinion. The Diaspora, I think, does not deserve, in Judaism, equality to Israel.

He's with Rabbis Without Borders. They, at least, hold to the principle that a Rabbi should "strive[s] to be aware of the partial truth in a view with which we deeply disagree". He is on the Rabbis & Cantors Board of J Street. He identifies with T'ruah and he and his wife have donated a sum of between $1,00-$2,499 to the group.

T'ruah promotes positions - and I don't know if one would term them mainstream, radical, progressive or extreme - that include that they

advocate for an end to the military occupation of the West Bank and an end to the continued expansion of the settlements that extend this occupation, that infringe on the human rights of Palestinians, and that compromise the safety and security of Israelis...We urge all members of the North American Jewish community to engage in debate and disagreement for the sake of greater truth, justice, and peace.

That sounds to me a little like...Tzipi Hotovely and her predicament which someone termed an example of moral panic by left-wingers.

And at T'ruah they

are concerned about efforts to shut out a growing segment of our community based on their support for the Boycott, Divestment, and Sanctions movement. Despite our disagreements with this movement, we believe that the Jewish community is strengthened by vigorous debate on issues that are vital to the well-being of Israel and the worldwide Jewish community.

That sounds very much like support for AJP.

He was a supporter of Linda Sarsour as published at TOI:

“Anyone who has worked closely with Linda knows that she has a deep love for and appreciation for Judaism and Jews,” he said. “Linda and I don’t agree on everything about Israel, Palestine or about other issues, and that is OK with me. I fully support CUNY giving a pubic platform to Linda Sarsour, and I think its graduates have a lot to learn from her voice.”

Hillel has apologized. But I still cannot figure out Rabbi Roth's role in all this. Was she too busy? 

Why didn't she convene the committee to obtain approval prior to the protest? Why couldn't she do that in a quick round of phone calls after the AJP protest? She is signed on the 'apology' that notes Hotovely's appearance cancellation was done

because it had not been reviewed by the Center for Jewish Life’s Israel Advisory Committee, which is designed to review and facilitate a broad range of Israel programming throughout the year...This was not a good enough reason to postpone the event... we should have engaged a broader range of students in this program from the beginning...

I am sorry but that sounds very weak and less plausible each time I read it. Was there any doubt in Roth's mind that Hotovely should be a welcome guest? Or does she think providing her a platform, perhaps, should be debated? Did she really think she was a racist and that AJP had the power over her to stop the event? Does she agree with her husband that the Diaspora is at a level of offsetting Israel?

Why hasn't AJP been called out on suggesting Sharir was not involved? Did they lie or what? Why haven't we heard of an investigation or a review of what occurred? Will Rabbi Roth be censured or found innocent of any possible wrongdoing?

Until Next Year in Jerusalem?

(with thanks to AB)

_____________

Now this about Rabbi Roth and Nonie Darwish and this quote

Grinberg told the Tory that he felt “a lot of pressure from Rabbi Roth to cancel.”

She has a record. 


P.S.  And yes, there are others who argue in favor of shutting down Hotovely.

___________

I am mentioned by Caroline Glick and in the Hebrew version, too.
^

Does Arami Mean "Syrian"?

T'ruah held a demonstration outside of Trump Tower in New York this past Sunday to protest the US administration's immigrant policies.

Here are two photographs of the signs and I've circled one word:

That word, in the Hebrew, is Arami.  You may be familiar with it as it appears in the Haggada, quoted from Genesis 26:5.  It is also found in Deuteronomy 26:5.  It relates to Laban.

It is also translated as Aramean.  As to the exact meaning of the verse, see here.

But where was Aram?

Wikipedia informs:

Aram stretched from the Lebanon mountains eastward across the Euphrates, including parts of the Khabur River valley in northwestern Mesopotamia on the border of Assyria...Several of the Aramaean territories located within Aram are also referenced in the Hebrew Bible. These include Aram-Naharaim, Paddan-Aram, Aram-Damascus, Aram-Rehob, and Aram-Zobah.

So, Syria is connected geographically. Or not.

Genesis 28:10 says that Jacob fled to Haran, where he went to his mother's kindred, thus making Aram Naharaim a region beyond the Euphrates.  And 

the most important part of Aram, so far as the Hebrews were concerned, was Damascus. Amos (i. 5) and Isaiah (vii. 8) indicate this; the one by equating Aram with Damascus, the other by declaring that Damascus is the head of Aram...

In Rabbinical Literature:

"Aramean" was from the earliest times the equivalent of "heathen" in the Jewish vernacular, because the heathen neighbors of the Jews used the Aramean tongue. An old Targum, mentioned by the Mishnah (Meg. iv. 9), employs the word "Aramiyu-uta" in the sense of heathendom; as does also R. Ishmael in the first half of the second century (Yer. Meg. iv. 75c). In Palestine the word "Aramean" was so tabooed that the Jews preferred to use the Greek word "Syriac" to designate their mother-tongue, rather than call it "Aramean.

Did Syria as Syria exist at this time?  No. There is no Syria in the Bible. Some evangelicals, though, identify the current struggle in modern-day Syria as being the same as mentioned in Isaiah as regards Aram.

So these quite liberal Rabbis are basing their link between a Biblical verse relating to Jewish forefathers and the revolt in Syria just like evangelical Christians do.

Odd.

But was an "Aramean father" a Jew?

This source indicates no:

In the Old Testament the Aramaeans are represented as being closely akin to the Hebrews and living in northern Syria around Harran from about the 16th century bc. The Aramaeans are also mentioned often in Assyrian records as freebooters.

An Aramean is a person who lived in that location and yet the Bible has Laban, son of Betuel, as identified as an Aramean. Genesis 10:22 has Aram as the son of Shem and Genesis 22:21 lists Aram as a son of Kemuel, son of Nahor, Abraham's grandnephew. 

But the verse in Deuteronomy reads

And thou shalt speak and say before the LORD thy God: 'A wandering Aramean was my father, and he went down into Egypt, and sojourned there, few in number; and he became there a nation, great, mighty, and populous.

Going back to the meaning of the verse, included in the Seder night ritual recitation, as based on Pesachim 10:4, it actually reads "My father was a wanderer", not, I would maintain, a refugee.  Was that father wandering due to strife or by his own decision?  Well,

According to Ibn Ezra, the verse refers to Jacob, who, when he was in Aram, was lost. Rashbam...argues that the verse more appropriately applies to Abraham, who can correctly be identified as an Aramean.

Abraham followed God's command to leave his home in contemporary Iraq and travel westward.  

In other words, the implicated message in the sign is not a true reading of the verse.

Rabbi Shlomo Riskin, modern Orthodox rabbi and leader of the Jewish community of Efrat in his The Passover Haggadah (KTAV, 1983) notes:

The Haggadah teaches us through Laban’s example that Jews ought to fear the enemy within as much or even more than the enemy without. While non-Jewish persecutors, such as Pharaoh, have taken their toll of Jewish lives throughout history, even more Jews have been lost through the blandishments of the Labans of the world. Those presumably close to us–our "family"–have caused more danger to the Jewish community through the scourge of assimilation. Their kiss has been the kiss of death.

What a blast of an interpretation that is.

That would seem to fit these T'ruah Rabbis.

^

They Are Rabbis, Yes?

From a description of a tour of American Rabbis, via T'ruah, in Hebron:

Hebron is the only Palestinian city in the West Bank that has an Israeli settlement located within it. A total of about 850 Israelis (including about 200 yeshiva students, who are not full-time residents) live here among 200,000 Palestinians – among them, some of the most radical and violent settlers to have emerged during a half-century of occupation. To make sure that the city's tiny Jewish population is protected, hundreds of Israeli soldiers patrol the streets here. But even this very conspicuous military presence is not enough, as the rabbis on the tour soon learn. To avoid friction between the two hostile populations, Israel has imposed heavy restrictions on the movement of Palestinian residents in what used to be bustling downtown Hebron.

I hope those Rabbis know that that is the situation the Palestinian Authority agreed to.

And that Hebron has possessed a Jewish population for many centuries - except when Arabs killed them and raped them and kicked them out, temporarily, of course.

And that Hebron was where David's monarchy began, a political entity that predated an Arab institution of any type of rule by, er, centuries.

And that Hebron is the home of the Jewish Patriarchs and Matriarchs.

And that the Bible made an extra effort to note it was purchased, not conquered, stolen, or otherwise illegally occupied.

They are Rabbis, yes?

Oh, and that "to avoid friction" bit?  Did the writer intend to convey a disguised neutered description of Arab/Islamic terror? Sniping at infants? Throwing hand grenades at and splaying with machine-gun fire worshipers singing and dancing returning from Friday night prayers? Stabbings by Arab females?

^