Showing posts with label Jewish rights. Show all posts
Showing posts with label Jewish rights. Show all posts

Friday, August 15, 2025

The Arab League's Quite Useful Idiot

Ralph Wilde is an academic with expertise in public international law. He is a faculty member at University College London (UCL). His 2008 book International Territorial Administration examines international territorial administration in consideration of Third World approaches to international law and postcolonial theory. Last year, he presented an Oral Submission of the League of Arab States to the ICJ.

Just recently, I saw a very short Instagram clip (and here on X) of an interview he made in April and here are a few reactions:

Wilde insists the Mandate was the result of a "covenant of the League of Nations, part of the Versailles Treaty". Besides him slurring the name of the treaty, The Covenant of the League of Nations, he is stretching things a bit. The 1919 Treaty of Versailles indirectly impacted Palestine in that he worked for a League of Nations mandates system. "Palestine" is not explicitly mentioned in the treaty. The mandate system is.


Nevertheless, it is true that the question of Palestine was deliberated. On February 3, 1919, t
he Zionist Organization presented a memorandum and draft resolutions for the consideration of the Peace Conference. It was clear to European diplomats who were representing the countries that liberated the Ottoman Empire that a state of Arabia would be formed but that a Jewish state would also be created.

And so, following the 1915 Hogarth Correspondence, the 1917 Balfour Declaration, the 1919 Weizmann-Faisal meetings and, as it turned out, the tentative agreement and, finally, the 1920 San Remo Conference, British and French mandatory control over Lebanon, Syria, Iraq, Transjordan and Palestine was established in 1922.

Wilde claims "a state was to be provisionally recognized".

That is very encouraging. The term state does not appear there although the British confimred that, at that time, that was their eventual intention. If Wilde says a state was to be recognized, well, his ignorance is abysmal.

And that 'state' was not to be "for a particular racial group" and "there is no legal basis for a specifically Jewish state".

The 1922 Mandate for Palestine decision does not mention Arabs at all. It does mention the need to assure the rights of "non-Jewish community" members. But it is full of the term "Jews" (4x) and "Jewish" (11x). Here's but one example:

The Mandatory shall be responsible for placing the country under such political, administrative and economic conditions as will secure the establishment of the Jewish national home - Article 2.

The clip has him asked about Israel's longstanding historical ties and Wilde denies those and adds, there's no legal foundation to such a claim based on those ties.

Let's see what the preamble contains:

Whereas recognition has thereby been given to the historical connection of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country

Did Jews enjoy a special position, even a unique guarantee of certain rights? Article 6 reads:

The Administration of Palestine, while ensuring that the rights and position of other sections of the population are not prejudiced, shall facilitate Jewish immigration under suitable conditions and shall encourage, in co-operation with the Jewish agency referred to in Article 4, close settlement by Jews on the land, including State lands and waste lands not required for public purposes.

In other words, Jews were awarded a privileged position. As they had been expelled from their homeland 1800 years previosuly and that country had been subjected to conquest, occupation, further limitations on residency, suppression of rights and economic disadvantages, they were to be assisted to repatriate and reestablish themselves in the country, recreate normal national life and reconstitute their national home.

"Reconstitute"?

See above:

recognition has thereby been given...to the grounds for reconstituting their national home in that country

Even Wilde knows that to reconstitute is to effect a change so that the object or thing or construct returns back into its original form. There was a tribal federation of Israel, two monarchies and a commonwealth from circa 1350 BCE until 135 CE. That geopolitical entity would be reconsituted.

Despite yielding up some 75% of historic "Palestine" territory in 1922 for it to be transferred to a Saudi Arabian refugee, agreeing to partitioning what was left in 1937 and 1947, offers twice refused by Arabs (who had identified into the 1920s and later as "Southern Syrians", not "Palestinians"), the Arabs refuse to recognize any Jewish national rights.

Wilde is a purposeful idiot.

If you agree with my brief, pithy response (there is so much more wrong and false and nonexistent in his 'facts' and 'logic'), let Wilde know.

^

Thursday, August 07, 2014

Netanyau: We Will Not Change Jordan's Temple Mount Involvement


At his press conference, PM Netanyahu was asked,

...a second question if I may, we've seen since the murder of Mohammed Abu Khdair, since the West Bank operations, since the Gaza operation, they are rioting, attacks [inaudible] violence in Jerusalem, riots in Jerusalem, the Temple Mount and I just wondered if there is concern at the spread of the violence [inaudible]."


And PM Netanyahu's response: 

[Regarding the Jerusalem question] Well, obviously we're concerned. We hope that everyone, everyone will work now to calm the situation. That has been our goal from the very beginning in Jerusalem, everywhere, in the Palestinian areas. We don't need to see loss of life there anymore than we want to see it on the Gaza front. I want to make sure that – you mentioned the Temple Mount – so I want to make sure that everyone understands that Israel respects and will continue to respect the status quo on the Temple Mount. We know that there are arrangements there, including the traditional role of the Hashemite Kingdom of Jordan, and we are not about to change it."

Mr. Netanyahu, the role need not be changed, although, truth tell, why does the Waqf there have to be Palestinian under Jordanian supervision?  Why not the Waqf of the State of Israel?

Moreover, one need not alter the status quo to apply more police supervision and prevention.  In fact, the status quo is continuously being eroded by new customs like those Wicked Witches of the Waqf and Islamist Kollel Men and the provocations and violence.

Monday, April 02, 2012

From Temple Mount to Hebron - Who's In Charge?

The news from Hebron is

Residents of the newly populated Machpela House in Hevron received official IDF orders Monday to leave the premises "out of concern for public safety."
"The eviction orders we received this hour speak for themselves," the residents said, "and make it clear that there is no problem with the purchase of the house. The sale is completely 'kosher' and the only thing that bothers [Defense Minister] Ehud Barak is the fact that Jews live in Hevron.


Well, my first reaction is that those amongst our national/religious camp who were hesitant about lobbying on behalf of Jewish rights on the Temple Mount due to issues of sanctity of the location, ignoring the larger matter of what the State of Israel is supposed to be serving - where the courts accepted the State's appeal based on an 'exceptional case' definition made up to solve a delicate concern, in other words, entrance and prayer would cause public disorder if Jews exercised their legal rights (blame the Jews attitude) - are now faced with the result: instead of using the Machpela option (that Jews & Muslims can share the same building and therefore Jews & Muslims could and should share an open-air precinct), - they now face the negative side, if Arabs attack Jews in Hebron at that house, it's the Jews' fault. As for other issues, note:
Education Minister Gideon Sa'ar on Monday condemned the order of evacuation facing settlers in the "Beit Hamachpela" (House of the Patriarchs) apartment building, calling it underhanded and unjustified. Earlier Monday, the IDF ordered the West Bank Hebron settlers to leave an apartment building in their city, called "Beit Hamachpela" (House of the Patriarchs) by 3 p.m. on Tuesday, giving the settlers 24 hours to evacuate the home. "This decision was made even without a hearing demanded by the Prime Minister [Binyamin Netanyahu]," he said. "If the house was purchased legally, there is no justification for evacuating the residents."
So, who is in charge here? P.S. Talking about property, remember that Barak received millions for his penthouse. ^

Saturday, January 07, 2012

Outgoing Yesha Council Director's Opinion

Naftali Bennett published this at Ynet: Israel is our land

Israeli PR effort will fail as long as we don’t declare that land belongs to the Jews

He notes that there's a dominating

claim that the Judea and Samaria public relations effort, which is premised on our historical right in this land, is doomed for failure

that

we must not speak of the Bible and history, because it’s primitive; rather, we must only explain our security needs and point to the murderous behavior of the Palestinians

He insists

...there is no greater mistake...the Palestinians have been arguing for dozens of years now that this land is theirs, while we have been responding with “true, but we need security.”

...There is no wonder that the nations of the world would see us as robbers who pushed the Palestinian people out of their home. Regardless...we shall remain robbers.

And he further makes clear:

As long as we keep on utilizing practical arguments while leaving the arena of justice to the Palestinians, we shall lose. The time has come for the Israeli government to go back to the simple truth: The Land of Israel belongs to the people of Israel.

Saturday, November 19, 2011

Rights of Jews to the Land of Israel

New book out:

The Jewish People’s Rights to The Land of Israel
by Salomon Benzimra


TABLE OF CONTENTS
INTRODUCTION
THE ORIGIN OF ISRAEL’S LEGAL RIGHTS
THE MANDATE: FROM 1920 TO 1939
ISRAEL: FROM NATION TO STATE

PART ONE
ANCIENT ISRAEL (1200 – 722 BCE)
ANCIENT ISRAEL (722 – 323 BCE)
ANCIENT ISRAEL (323 – 70 CE)
ANCIENT ISRAEL: THE HISTORICAL CONNECTION
THE BIRTH OF MODERN ZIONISM
THE OTTOMAN EMPIRE
THE BALFOUR DECLARATION
WILSON’S “FOURTEEN POINTS”
PARIS PEACE CONFERENCE - 1919
COVENANT OF THE LEAGUE OF NATIONS
SAN REMO CONFERENCE: A LANDMARK
SAN REMO AND INTERNATIONAL LAW
FRANCO-BRITISH BOUNDARY CONVENTION
THE CREATION OF TRANSJORDAN
TRANSJORDAN: LEGAL AND POLITICAL ISSUES
MANDATE FOR PALESTINE: FUNDAMENTALS
THE MANDATE: TERRITORY & SETTLEMENTS
THE MANDATE: FIRST “PARTITION”
THE MANDATE: LEGAL VALIDITY
THE MANDATE: MAIN PROVISIONS
ANGLO-AMERICAN CONVENTION - 1924

PART TWO
BRITISH MANDATE: HAYCRAFT COMMISSION
BRITISH MANDATE: CHURCHILL WHITE PAPER
BRITISH MANDATE: SHAW COMMISSION
BRITISH MANDATE: PASSFIELD WHITE PAPER
BRITISH MANDATE: PEEL COMMISSION
BRITISH MANDATE: MACDONALD WHITE PAPER
BRITISH MANDATE: JEWISH IMMIGRATION
UN PARTITION RESOLUTION 181

CONCLUSION
LANGUAGE AND MYTHS
SOME THOUGHTS ON PEACE

NOTES AND REFERENCES


CANADIANS FOR ISRAEL’S LEGAL RIGHTS
http://www.cilr.org/ Toronto info@cilr.org

^

Sunday, October 30, 2011

Is "Armed Resistance" Covered by International Law?

I also must note, that while I, personally, and the ISM as an organization, recognize the Palestinian right to use armed struggle to resist occupation (even if we don’t engage in or actively support it), we strongly believe that armed resistance MUST adhere to international law.

That was Huwaida Arraf, cofounder of the International Solidarity Movement (and thanks to ChallahHuAkbar suspended at present).


As noted:

Any discussion about the right of resistance must begin by recognizing the extent to which government is already the aggressor. As Locke wrote, “There is only one thing which gathers people for sedition, and that is oppression.”

If you but realize that

a. the Arab countries and the local leadership of the Arabs of the former Mandate of Palestine refused to accept the UN Partition recommendationof 1947, after subverting by a campaign of terror since 1920 the right of the Jews to reconstitute their national home;

b. that they initiated a war of aggression in late 1947;

c. that they sponsored the fedayeen terror campaign of 1949-1956;

d. that they sponsored the PLO in 1964 and its terror campaign;

e. that they refused any territorial compromise, including the disengagement;

f. that their terror was directed almost exclusively at civilians in an indiscriminate manner;

g. and much more,

then you can only come to the conclusion, given Israel's attempt to negotiated a peaceful resolution of the conflict, that there is no right of resistance in this case but the the duty to desist from violence and sit at the negotiations table.

And as for "rights", read this:

Aljamal: Why do you believe that one-state solution is the best one to the conflict?

Arraf: I actually do not advocate the one-state solution. This doesn’t mean that I support the two-state solution either. Rather, I take a “rights-based approach.” This means that I focus on the rights that we’re struggling to achieve and don’t spend time arguing about one state or two. In reality, I don’t care if it’s 10 states or no states, as long as the rights of Palestinians and all people are respected and implemented. This includes the right of our refugees to return and to compensation for their losses, the right to complete equality under the law, and other rights currently denied to Palestinians. As a political solution, one state would likely achieve this best. However, if two states were proposed that included the right of all refugees to return to their homes (even if not the exact homes they lived in) inside 48 Palestine, and guaranteed equality for all people, meaning that Israel would NOT be defined as a Jewish state, but a state that represented all her people equally, then that could also work...Israel cannot define itself as a Jewish state, because then it would need to maintain a Jewish majority. This means that it would need to take steps to ensure that Jews remain a majority, including preventing Palestinian families from reuniting, continuing to recruit Jews to bring to Israel while keeping Palestinians out, perhaps some day restricting the number of children Palestinians inside Israel can have!”

What she is promoting is a denial of rights, plain and simple.

^

Tuesday, September 20, 2011

Israel's Rights as the Nation-State of the Jewish People

Yesterday, I attended the conference entitled 'The Rights of Israel as a Nation-State of the Jewish People in International Diplomacy' co-hosted by the Institute of the World Jewish Congress and the Jerusalem Center for Public Affairs, which examined the historical and legal rights of the Jewish people with the aim of countering the assaults to undermine Israel's legitimacy and to deny the Jewish people's right to self-determination.




The conference launched the book by the same name edited by former Israeli ambassador to Canada Alan Baker, with contributions by Shlomo Avineri, Alan Dershowitz, Ruth Gavison, Martin Gilbert, Dore Gold, Ruth Lapidoth, Nicholas Rostow, and WJC Secretary General Dan Diker.


The book, as a PDF, is here at Scrib.

Or here, as chapters.

I'll bereviewing it soon.

^

Thursday, July 21, 2011

Can Jews Live in a "Palestine"?

The Economist is carrying an article: Might some stay? on the theme of "It is conceivable that some Jewish settlers could remain in a Palestinian state".

Some excerpts:

...as pressure on Israel to pull out mounts, some Palestinians and some Jewish settlers have begun to contemplate what the future might hold, if and when the army leaves...A former head of the Israeli prime minister’s office, who lives in Ofra settlement on the West Bank [Uri Elitzur], backs a single state in which Palestinians and Israelis share full political rights. Other settlers have voiced support for the concept of “parallel states”, in which Jews and Arabs would owe their allegiance to separate parliaments but share a single territory and army. Yet others propose that settlers should stay on the West Bank—under Palestinian rule...
...In 2009 the then chief Palestinian negotiator, Ahmed Qurei, told his Israeli counterpart, Tzipi Livni, that Jews would be free to live under Palestinian rule...Yet raising such fundamental questions jangles many nerves. The Palestinian Authority under President Mahmoud Abbas has repeatedly sought to block joint projects between Jewish settlements and neighbouring Arab villages for fear that co-operation would make the settlers feel more at home...Some religious leaders among the settlers preach that both secular Jewish and non-Jewish rule are objectionable. They argue that it is more important to stay on what they deem to be Jewish land, even if it falls under a Palestinian government. Others, however, vow to fight...Other tricky questions remain...Most awkward of all, how would a Palestinian government disarm settlers who insisted on retaining self-defence militias?

Except for ignoring the major change, that Mahmoud Abbas supports an apartheid policy of no Jews in "Palestine", and go here for the whole apartheid poster set, - and how did they not work it's way into the Economist piece - nothing new.

But the antisemitism dripping in the comments required a response.
So This comment was left there:

a) if Arabs can live in Israel, what's there to wonder whether Jews can and should be able to live in a "Palestine", if it ever can establish itself?

b) since there is hestitation, is it because all know that the first thing the Arabs in "Palestine" would do is continue to kill Jews, this time with impunity, just as they have been doing since 1920 and in 1921, in 1929, 1936-1939 and 1947-1949 in the Mandate riots and War of what-the-called Extermination? and then continued in terror acts of the fedayeen and PLO before 1967, with no "occupation" and no "settlements"?

c) actually, the only constant and persistent ethnic cleansing operations were by Arabs against Jews who resided in the homeland in the cities of Jerusalem, Hebron, Gaza, Shchem, Jenin and other places for centuries all throughoput the Mandate period.

d) but if no Jews should live in Judea and Samaria, why should Arabs live in Israel? If there is to be a peace based on Judenrein areas, let's empty out Arab-populated regions, move the Arabs to "Palestine" and be finished with all the firction and tension and violence? Or is that immoral? And if so, why only toward Arabs but Jews, not?

e) as for stolen lands, let's get it straight, Arabs invaded, conquered and occupied the Landof Israel in 634 CE. They set up settlements, economically deprived the Jewish [populace which had held on under Roman, Byzantine and Persian rules and then systemically let the countryside go waste.

As for Jewish "rights" to any territory, and we know Hamas rejects any and all, as for the PLO and Abbas, review this.  And as for Fayyad's statement, read Daniel Pipes.  And for a sum-up, read this of Emmanuele Ottolenghi from less than a month ago.

That's it for now.

^

^

Wednesday, December 30, 2009

Right on Rights

Israel's Right in the 'Disputed' Territories
By DANNY AYALON

The recent statements by the European Union's new foreign relations chief Catherine Ashton criticizing Israel have once again brought international attention to Jerusalem and the settlements. However, little appears to be truly understood about Israel's rights to what are generally called the "occupied territories" but what really are "disputed territories."

That's because the land now known as the West Bank cannot be considered "occupied" in the legal sense of the word as it had not attained recognized sovereignty before Israel's conquest. Contrary to some beliefs there has never been a Palestinian state, and no other nation has ever established Jerusalem as its capital despite it being under Islamic control for hundreds of years.

The name "West Bank" was first used in 1950 by the Jordanians when they annexed the land to differentiate it from the rest of the country, which is on the east bank of the river Jordan. The boundaries of this territory were set only one year before during the armistice agreement between Israel and Jordan that ended the war that began in 1948 when five Arab armies invaded the nascent Jewish State. It was at Jordan's insistence that the 1949 armistice line became not a recognized international border but only a line separating armies. The Armistice Agreement specifically stated: "No provision of this Agreement shall in any way prejudice the rights, claims, and positions of either Party hereto in the peaceful settlement of the Palestine questions, the provisions of this Agreement being dictated exclusively by military considerations." (Italics added.) This boundary became the famous "Green Line," so named because the military officials during the armistice talks used a green pen to draw the line on the map.

After the Six Day War, when once again Arab armies sought to destroy Israel and the Jewish state subsequently captured the West Bank and other territory, the United Nations sought to create an enduring solution to the conflict. U.N. Security Council Resolution 242 is probably one of the most misunderstood documents in the international arena. While many, especially the Palestinians, push the idea that the document demands that Israel return everything captured over the Green Line, nothing could be further from the truth. The resolution calls for "peace within secure and recognized boundaries," but nowhere does it mention where those boundaries should be.

It is best to understand the intentions of the drafters of the resolution before considering other interpretations. Eugene V. Rostow, U.S. Undersecretary of State for Political Affairs in 1967 and a drafter of the resolution, stated in 1990: "Security Council Resolution 242 and (subsequent U.N. Security Council Resolution) 338... rest on two principles, Israel may administer the territory until its Arab neighbors make peace; and when peace is made, Israel should withdraw to "secure and recognized borders," which need not be the same as the Armistice Demarcation Lines of 194."

Lord Caradon, the British U.N. Ambassador at the time and the resolution's main drafter who introduced it to the Council, said in 1974 unequivocally that, "It would have been wrong to demand that Israel return to its positions of June 4, 1967, because those positions were undesirable and artificial."

The U.S. ambassador to the U.N. at the time, former Supreme Court Justice Arthur Goldberg, made the issue even clearer when he stated in 1973 that, "the resolution speaks of withdrawal from occupied territories without defining the extent of withdrawal." This would encompass "less than a complete withdrawal of Israeli forces from occupied territory, inasmuch as Israel's prior frontiers had proven to be notably insecure."

Even the Soviet delegate to the U.N., Vasily Kuznetsov, who fought against the final text, conceded that the resolution gave Israel the right to "withdraw its forces only to those lines it considers appropriate."

After the war in 1967, when Jews started returning to their historic heartland in the West Bank, or Judea and Samaria, as the territory had been known around the world for 2,000 years until the Jordanians renamed it, the issue of settlements arose. However, Rostow found no legal impediment to Jewish settlement in these territories. He maintained that the original British Mandate of Palestine still applies to the West Bank. He said "the Jewish right of settlement in Palestine west of the Jordan River, that is, in Israel, the West Bank, Jerusalem, was made unassailable. That right has never been terminated and cannot be terminated except by a recognized peace between Israel and its neighbors." There is no internationally binding document pertaining to this territory that has nullified this right of Jewish settlement since.

And yet, there is this perception that Israel is occupying stolen land and that the Palestinians are the only party with national, legal and historic rights to it. Not only is this morally and factually incorrect, but the more this narrative is being accepted, the less likely the Palestinians feel the need to come to the negotiating table. Statements like those of Lady Ashton's are not only incorrect; they push a negotiated solution further away.

Mr. Ayalon is the deputy foreign minister of Israel.

Wednesday, July 01, 2009

A Right Is A Right is Right

Moshe Arens continues in this article, Obama sweet-talks dictators, yet strong-arms Israel, the theme I dealt with on Sunday (here):

..."The United States does not accept the legitimacy of continued Israeli settlements... It is time for these settlements to stop," he declared in Cairo. To leave no room for doubt, Clinton emphasized that Obama was referring to all settlements, including Jewish neighborhoods in East Jerusalem...Obama has targeted all Jewish settlements in Judea and Samaria as well as East Jerusalem's Jewish neighborhoods, and he does not intend to let go easily.

Netanyahu made a serious error of judgment in trying to parry Obama's opening serve by explaining the need for additional settlement construction due to the "natural growth"...

...The right of Jews to live in Judea and Samaria is a basic principle not subject to negotiations...Britain tried to abrogate these rights in the infamous MacDonald White Paper of May 1939...The Arab Legion tried to deny this right from 1948-1967, after destroying the Jewish settlements in the area, only to be driven out in the Six-Day War. And today, too, no coalition of friends or foes is going to succeed in this endeavor. The Israel prime minister has to make this crystal clear. The gauntlet has been dropped and it has to be taken up.

Succumbing to the pressure that is being applied on the settlement issue will only result in additional pressure on other issues...This is not going to be easy, but Israel's staunch supporters in the U.S. will stand by it. It will be a test for the American Jewish leadership - and for the people of Israel.



Jennifer Rubin over at Contentions has this comment to Misha's article:

He is right; this is a test. But as far as the organized Jewish community in America is concerned, those “staunch supporters in the U.S.” are failing it. We have a growing existential threat to Israel paired with a U.S. president openly antagonistic to Israel. He denies or ignores the Iranian nuclear threat, and tries to warn Israel not to do much about it. We are told “No single nation should pick and choose which nations hold nuclear weapons.” Hmm. Who might he have in mind?

Instead of addressing the greatest threat to Israel in a generation (or more), Obama engages in a public-pressure campaign against Israel, going as far as to deny past U.S. commitments and creating an exception to his “no dictates, no meddling” rule, solely applicable to the Jewish state.

Where is the outrage in the U.S. — especially among the 78% of Jews who voted for Obama? Where are the major Jewish institutions that in the past offered rhetorical and political support for a vibrant pro-Israel policy? Yes, Marty Peretz is pretty peeved these days, but an irate column or two from a previously enthusiastic Obama defender are less than what one would expect when Washington decides to launch this sort of policy. One wonders what those offering themselves as official representatives of the American Jewish community and friends of Israel think they are accomplishing by their relative silence.

The sliver of American Jewry originally wary of Obama who had warned of just this result is outraged, but not surprised. They however remain perplexed that their fellow Jews, who swore up and down that Obama would be “fine” on Israel, remain in denial about the person they helped put in the White House. Now is not a time for meekness. We are, as Arens says, being tested.

Monday, March 31, 2008

Wrong About Rights

Close to half a million Jews live on West Bank land captured by Israel in 1967, including East Jerusalem. Some settlers claim a God-given right to live in lands they call Judea and Samaria.



Source



Actually, almost all of us claim the right of international law to live in the Jewish national homeland as well as historical and cultural rights.

And read this summary:

The legal position of the whole of Palestine was clearly defined in several international agreements.

The most important is the one adopted at the San Remo Conference (following the disintegration of the Ottoman Empire in the First World War), which decided, on April 24, 1920 to assign the Mandate for Palestine under the League of Nations to Britain. An agreed text was confirmed by the Council of the League of Nations on July 24, 1922 and came into operation in September 1923.

In the preamble to this document it is stated that "...the Principal Allied Powers have also agreed that the Mandatory should be responsible for putting into effect the declaration originally made on November 2nd 1917, by the Government of His Britannic Majesty, and adopted by the said Powers in favour of the establishment in Palestine of a national home for the Jewish people." The declaration of November 2, 1917 is the famous Balfour Declaration and in this document, it was given international ratification.

Moreover, in Article 2 of the document, the League of Nations declares that "The Mandatory shall be responsible for placing the country under such political, administrative and economic conditions as will secure the establishment of the Jewish national home, as laid down in the preamble.”

In the preamble it was clearly stated that "recognition has hereby been given to the historical connection of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country."

It was on this basis that the British Mandate was established. Britain betrayed its duty and far from keeping to its undertakings did everything to jeopardize the establishment of the Jewish National Home and finally decided, in 1947, to end its mandate unilaterally, leaving Palestine on May 15, 1948.

Meanwhile the UN (which had inherited the League of Nations) decided on the partition of Western Palestine into two states, Jewish and Arab, but this decision of November 29, 1947 was not only rejected out of hand by the Arabs, but seven Arab armies invaded Palestine to put an end to the young State of Israel which had been established on May 14, 1948.



And more there as well as here and here.

Sunday, December 30, 2007

The Rights of Revenants

On the rights of 'settlers'
Shmuel Katz


US Ambassador Richard Jones was recently reported to have asked Supreme Court President Dorit Beinisch about the legal status of the "settlements."

This is indeed a subject which has long been neglected - or simply ignored. The answer to the question is a simple one, but in view of the obfuscation which has for years gathered around it, it is essential to examine its roots. They lie comfortably in the text of the Mandate for Palestine which was conferred on Britain in 1922 by the League of Nations.

The Mandate's objective was to facilitate the "reconstitution" of the Jewish National Home in Palestine. It was intended to serve as the legal instrument for implementing Britain's 1917 Balfour Declaration. The essential obligations of the mandatory were to facilitate the immigration of Jews and encourage their "close settlement" on the land, including state and waste lands. (In accordance with the Balfour Declaration, "the civil and religious rights of existing non-Jewish communities" were to be protected.)

The vision of the Balfour Declaration was encapsulated a couple of years later by cabinet minister Winston Churchill, who wrote that "a Jewish state will arise in our day on the banks of the Jordan."

At that time, too, the League of Nations conferred on Britain a Mandate for Mesopotamia (Iraq); and Mandates for Syria and Lebanon were conferred on France, presaging the establishment of sovereign Arab states. Thus did the Allied nations complete the sharing out of the territories they had captured from the Turks in the Great War of 1914-1918.

ADDED UP, these Arab states-to-be accounted for some 99 percent of the total conquered area. In its capture during the war it may be said the Arabs themselves played practically no part. The so-called Arab Revolt against the Turks, heavily financed by Britain and brilliantly portrayed by T.E. Lawrence (of Arabia), did not in fact take place at all. Eighty percent of the Arabs who fought in the war did so on the side of the Turks. The Jewish people not only fielded a Jewish fighting legion in Palestine, but also a most effective intelligence service in Palestine and Syria.

Nevertheless, when peace came Arab voices were raised against the British undertaking to the Jews. Balfour admonished them. He pointed out that it was the British who had established an independent sovereignty in Hejaz (the Mandates came two years later), and he added:

"I hope they will remember that it is we who desire in Mesopotamia to prepare the way for the future of a self-governing Arab state and I hope that, understanding all that, they will not grudge that small notch being given to the people who for all these hundreds of years have been separated from it."

Yet - in 1922 at the last moment, the British inserted a clause (Number 25) excluding the provision of the Jewish National Home from the area east of the Jordan River. Zionist protest went unheeded; and so the almost-empty eastern Palestine, renamed Transjordan, ultimately became the Kingdom of Jordan, adding another state to the tremendous Arab domain. The fact that it was a Palestinian state could not be erased, nor that the majority of its inhabitants have come from western Palestine. Thus was executed the first partition of the Land of Israel.

THE STATUS of Jewish settlement in what remained of Palestine remained unaffected. But as the years went by, the steady British retreat from their obligations, particularly by severe limitations on Jewish immigration, finally led to the White Paper of 1939. Apart from new land laws, it projected that Jewish immigration would be allowed at 15,000 souls a year for five years and then completely frozen. There would be no Jewish National Home. There would be an Arab majority, and some form of British overlordship to protect Jewish minority interests.

The White Paper, fiercely attacked in Parliament, was passed - by a reduced majority. But any change in British policy in Mandatory Palestine was subject to the approval of the League of Nations. The League, it was true, had for some years already been seen as an effete body, but its constitutional authority had remained intact. For monitoring the progress of the various mandates it maintained a kind of watchdog commission, and considered any proposed changes in the terms of the Mandate only if approved by the Mandate Commission. When in 1939 the British government submitted the White Paper to the commission, it refused its approval on the grounds that it did not conform to the terms of the Mandate.

Angry British Foreign Office senior officials exchanged notes and discussed among themselves the desperate policy of proposing a change in the Mandate itself. But they were stymied. It was too late - nearly the end of August 1939, and on the first of September World War II broke out. The Council of the League of Nations never met again. With it died the White Paper. The Mandate remained the defining document for governing Palestine.

THE BRITISH government, frustrated, did not relent. It launched a bitter campaign, using diplomatic channels in Europe to prevent Jews escaping and employing the Royal Navy to intercept boats carrying Jewish refugees from Europe and prevent their reaching the Jewish National Home. Indeed, when Churchill was prime minister he wrote in an internal instruction that "the White Paper stands."

The Mandate, however, with its injunction to assist Jewish settlement, remained intact and after World War II was "inherited" by the United Nations. It was a period of considerable unrest which, despite much repressive effort, the British could not subdue. Under the pressure of a highly effective Jewish underground fighting force (and consequent reactive political pressure at home) the Labor government finally returned the Mandate to the UN (in the spring of 1947).

The UN, in a dramatic special session, in effect accepted Britain's resignation and later that year decided to recommend the partition of Palestine between Jews and Arabs. (Not Palestinians. Nobody had heard of such a separate entity.) The Arab states rejected that offer. Thus Palestine, with the rights of Jewish settlement, remained undivided as the Jewish state between the Jordan and the Mediterranean.

The Arab refusal was not a whim. The idea of a non-Arab state (and specifically a hated Jewish state) "in the heart of the Arab world" was anathema to them. It was reflected by a claim of possession of the whole country. Immediately after the UN session, the League of Arab States decided to go to war to destroy the Jewish state at birth.

In the meantime a preliminary campaign of terror was launched against the Jewish community. Then on May 14, 1948, the day the British left, five well-armed Arab states - Egypt, Syria, Jordan, Lebanon and Iraq - invaded the country. The losses Israel sustained in that war of nine months exceeded, in proportion of population, the losses sustained by Britain and America in World War I. The invasion success was limited not only by the inordinate valor of the youth of Israel, but in time by the supply of much-needed arms by Czechoslovakia (with Soviet permission) and France.

HOWEVER, Jordan succeeded in holding on to the eastern highlands (primarily Judea and Samaria) and then even presumptuously announced their annexation. Egypt captured the Gaza "Strip." It is not irrelevant to mention that in the next 19 years of Jordanian and Egyptian occupation, neither Jordan nor Egypt proposed, nor did the Palestinian Arabs demand from Jordan and Egypt, the establishment of a Palestinian state. To the contrary, Palestinian Arab terror continued to operate as before against Israel.

Then in 1967, Egypt, Syria and Jordan again attacked Israel, again with the repeated announcement that the objective was its "annihilation." Israel turned the tables and won the war. Soon after that victory, Israel offered the Arabs to hand them all the territory it had regained, in return for peace. At a conference in Khartoum the unanimous Arab reply was: No negotiations. No peace. No recognition.

So once again Jewish settlement rights had been endangered, and once again had been saved by Arab intransigence.

It was shortly afterward that the movement of Jewish settlers was launched. It is noteworthy that the last defining document that underwrites the legality was the Geneva Convention of 1949. It dealt with occupied territories. Its second clause, stating its scope, makes it clear that it does not apply to the Jewish presence in Judea and Samaria - because Jordan was not a sovereign possessor but an illegal invader, and similarly was Egypt an illegal invader of Gaza. Israel liberated both areas, restoring them to the territory of the Palestine Mandate of 1922.

From the point of view of international law these settlers are as legal as any resident of Manhattan or of Shreveport, Louisiana.

Friday, October 12, 2007

Why 1930 is Relevant to the Temple Mount Issue in 2007

First the report, and then the comment:-

An adviser to Mahmoud Abbas said the Kotel should be under Palestinian control. Adnan Husseini, aide to the Palestinian Authority president, said Thursday that Palestinian demands for Israel to cede eastern Jerusalem under any peace accord also includes the Western Wall.

"This is part of Islamic heritage that cannot be given up, and it must be under Muslim control," Husseini told Israel's NRG Web site, adding that all of Jerusalem's Old City should be part of a future Palestinian state. He made similar comments in an interview with Israel Radio.



As I have emphasized to my readers here and in my op-ed columns, the Pal. approach to this issue is that

a) the entire Temple Mount compound belongs to them;
b) it is one big mosque;
c) the Jews have no rights to be in or on the Temple Mount and any customs of prayer and such that we may have developed over the years, specifically at the Western Wall, can be tolerated but to a limit.

Yasser Arafat continually referred to an "International Commission" that, by "international law", confirmed this approach but Israelis never paid any attention to the details.

Let me explain.

As a result of the 1929 riots during which Arabs killed at least 130 Jews, almost half in Hebron alone, the British Mandatory authorities, urged on by the Mandates Commission of the League of Nations in Geneva, established an international body of three to investigate the Arab claims that since the Jews were demonstrating for a year, claiming the Western Wall as theirs, and the Arabs had insisted it was our "provocation" that led to the riots, then the question 'who owns the Wall?' must be answered.

The three were ELIEL LÖFGREN, formerly Swedish Minister for Foreign Affairs, Member of the Upper Chamber of the Swedish Riksdag (to act as Chairman); CHARLES BARDE, Vice-President of the Court of Justice at Geneva, President of the Austro-Roumanian Mixed Arbitration Tribunal; and J. VAN KEMPEN, formerly Governor of the East Coast of Sumatra, Member of the States-General of the Netherlands.

STIG SAHLIN was secretary.

And, as they understood their task,

The aim and object of the work of the Commission have bees to inquire into and to pronounce a verdict upon the disputes that have arisen between Arabs and Jews in connection with the practice of the Jews to resort to the Western or Wailing Wall (by the Arabs called Al Buraq) for the purpose of devotion.


Here is their answer and it's called

REPORT
of the
Commission appointed by His Majesty's Government
in the United Kingdom of Great Britain and
Northern Ireland, with the approval of the Council
of the League of Nations, to determine the rights
and claims of Moslems and Jews in connection with
the Western or Wailing Wall at Jerusalem

December, 1930


It was "PRINTED AND PUBLISHED BY HIS MAJESTY'S STATIONERY OFFICE in LONDON and could have been "purchased directly from H.M. STATIONERY OFFICE at the following addresses:
Adastral House, Kingsway, London, W.C.2; 120, George Street, Edinburgh; York Street, Manchester; 1, St. Andrew's Crescent, Cardiff; 15, Donegall Square West, Belfast;
or through any Bookseller" and appeared in 1931. It's price was "1s. 6d. Net."

And the contents of the report were:

I. INTRODUCTION 3
II. DESCRIPTION OF THE WAILING WALL AND ITS ENVIRONS 7
III. HISTORY 9
IV. THE RESPECTIVE CLAIMS OF THE TWO PARTIES:
The Jewish Claims 15
The Moslem Contentions 19
V. THE EVIDENCE 25
VI. THE OPINIONS AND CONCLUSIONS ARRIVED AT BY THE COMMISSION:
(1) The Task entrusted to the Commission 33
(2) The application of the Principles of Status Quo 36
(3) The Ownership of the Wall and of its Surroundings 39
(4) The Sacredness of the Wall 41
(5) The access to the Place in front of the Wall 42
(6) The Form and Extent of Jewish Devotions 46
Conclusions 57

Let's jump to Conclusions:

The conclusions arrived at by the Commission on the basis of the reasoning and evidence adduced above, may be summed up as follows:

A. To the Moslems belong the sole ownership of, and the sole proprietary right to, the Western Wall, seeing that it forms an integral part of the Haram-esh-Sherif area, which is a Waqf property.

To the Moslems there also belongs the ownership of the Pavement in front of the Wall and of the adjacent so-called Moghrabi (Moroccan) Quarter opposite the Wall, inasmuch as the last-mentioned property was made Waqf under Moslem Sharia Law, it being dedicated to charitable purposes.

Such appurtenances of worship and/or such other objects as the Jews may be entitled to place near the Wall either in conformity with the provisions of this present Verdict or by agreement come to between the Parties shall under no circumstances be considered as, or have the effect of, establishing for them any sort of proprietary right to the Wall or to the adjacent Pavement.

On the other hand the Moslems shall be under the obligation not to construct or build any edifice or to demolish or repair any building within the Waqf property (Haram area and Moghrabi Quarter) adjacent to the Wall, in such a manner that the said work would encroach on the Pavement or impair the access of the Jews to the Wall or involve any disturbance to, or interference with, the Jews during the times of their devotional visits to the Wall, if it can in any way be avoided.

B. The Jews shall have free access to the Western Wall for the purpose of devotions at all times subject to the explicit stipulations hereinafter to be mentioned...

...(5) The Jews shall not be permitted to blow the ram's horn (Shofar) near the Wall nor cause any other disturbance to the Moslems that is avoidable; the Moslems on the other hand shall not be permitted to carry out the Zikr ceremony close to the Pavement during the progress of the Jewish devotions or to cause annoyance to the Jews in any other way...

...(8) It shall be held to be a matter of common interest to Moslems and Jews alike that the Western Wall should not be disfigured by having any engravings or inscriptions placed upon it or by having nails or similar objects driven into it and also that the Pavement in front of the Wall should be kept clean and be properly respected by Moslems and Jews alike; it is herewith declared to be the Moslems' right and duty to have the Pavement cleaned and repaired, if and when that is necessary, upon due notice being given to the Administration...


Now do you understand what is at the root of the Pals. claim to international legitimacy to their claims?

That 1930 commission was quite aware of what they were doing:

In addition to what has been said earlier with regard thereto, it is fitting here to recall the fact that, in the Treaty between the European Great Powers and Turkey for the settlement of the affairs of the East, signed on 13th July, 1878, the Sublime Porte made a spontaneous declaration, in which there was expressed the intention to maintain the principle of religious liberty and to give it the widest scope (Article LXII).

In regard to the particular case that the Commission has been appointed to inquire into, this lofty principle cannot be put into practice, unless the adherents of the differing creeds are prepared, in observance of the rules set forth above, to show each other due consideration as regards the one Party in the exercise of their incontestable rights of ownership and possession, and as regards the other in the performance of their religious services on a ground which does not belong to them by right of possession.


Jews, even with regard to the Temple Mount and the Westrern Wall are to be tolerated as second-class persons. No more.

The entire report covers many pages but is fascinating reading, even if quite depressing.

Friday, July 06, 2007

Anti-Peace Now

Zionist Left is dead
Israeli leftist camp tends to ignore simple facts, thus digging its own grave


Shaul Rosenfeld

It often transpires that the work of propagandists is done by others, who are sometimes truly convinced of the frankness of their jabber, and at times are even willing to withhold details and tell tales just to serve the idea they wish to propegate.

It is hard to say what to attribute the declaration by Peace Now's Dror Etkes, who argued that "the conflict in this country is between Israelis, most of them the children, grandchildren and great- grandchildren of immigrants, and the Palestinians, who are the natives of this land," in his article titled "Israel's hollow declarations."

Etkes is not the most important thing here, and not even the organization that sent him on his "noble objectives" of monitoring and snitching, Peace Now. Neither he nor his movement has exclusive rights over the claim that "Palestinians are the natives of this land," and they are certainly not the only ones who carry the burden of the robbed Palestinian nativeness tale.

"Historical religious edicts" of this type were present alongside Arab propaganda almost from the very beginning of Zionism – and as we know, such "historical edicts" are superior to steadfast historical facts, particularly if these "edicts" come from old Arab religious schools or the schools of new Jewish historians.

And indeed, why the hell should we be strict with dry archival findings, such as the 1931 Land of Israel census, which showed that the place of birth of non-Jewish Jerusalem district residents spans dozens of countries? And why the hell should we tamper with well-constructed "edicts" and annul them because of trivial archival exhibits, such as the fact that the number of mother tongues of area residents is above 50, and includes among others Afghani, Persian, Kurdish, Bosnian, Sudanese, and Spanish?

And what point is there in paying attention to the point of annulling edicts, to declarations such as the one by the Mandate committee from 1936, which bemoaned the extensive free entry of Trans-Jordanians to Palestine, or the fact that in 1934 alone, 30,000-36,000 Syrians entered from one region alone? After all, even on the Israeli side, Mideastern politics has taught us that lies spread and even have many loyal customers who come back for more.

And after we equip ourselves with the historical-Etkes-ish ruling that all Palestinians are natives and most Jews are immigrants, this should make it easier for us to determine exactly where the line of compromise between us and "the natives of this country " should be drawn.

And so, the exaggeration and fabrication in describing the extent of the robbery of the "natives" by the "Jewish outsiders" are designed to grant substantive moral support to the "historical compromise" proposed by Etkes and his friends. After all, the worthiness of any diplomatic agreement is also measured on the basis of what each party to the conflict lost or gained in light of its initial state. The description of our initial situation as poor immigrants is supposed to provide us with a sense of substantive gain over the Peace Now compromise deal presented to us.

However, when "peace" ventures, withdrawals, and disengagements collapse like a house of cards before the eyes of Etkes and his movement, and when they and their leftist comrades discover that the threshold of Palestinian concessions is increasingly looking like a deceptive horizon, which moves further away as one approaches it, there is no wonder then that the industry of modifications, adaptations, and continued concessions does not rest for a moment.

And so, when it is clear to at least some of them that what was offered in the past, by their camp, is not even close to satisfying the hunger of the Palestinian partner, and when the vision documents recently formulated by Arab Israelis show us the futility of the claims that everything hinges on the question of "occupation" – we slowly begin to see a shift from the Zionist Left to its "post" and "anti" versions.

Perhaps the defiant reality, which is taking over any "good peace prospects" and among other things forces upon some leftists this shift to post-Zionism and anti-Zionism, is also responsible for the death certificate issued to Zionist leftist ideas. It is a pity…but then again perhaps it's not.