Back in 2009, in a comment, I wrote:
If Rabbi Menachem Mendel of Shklov, disciple of the Vilna Gaon and leader of the perushim in Jerusalem in the 1830s, could invite a missionary into his home to discuss religion but use him to advance the redemption process of Jews (see here)...
This was responding to those who then, and still do, hold to a belief that Christians volunteering in Judea and Samaria, as well as others who are advancing the cause of Zionism and Israel throughout the Land of Israel, are sinister missionaries.
I was using the example of Menachem Mendel of Shklov as an observant Jew who saw the usefulness of Jews and non-Jews working politically, diplmatically and practically for a common goal: the restoring of Jews to Eretz-Yisrael, the flowering of the Land and the furthering of the redemptive process.
Despite these Christians who he worked with, some Jews who had converted, that is, apostates, he had them in his house, discussed theology and Bible with them and sought them out. He had, as far as we know, no compunctions.
As is my wont, searching for material on another topic, connected to Yemin Moshe, I came across an article* that also included a short chapter on Menachem Mendel's life in Jerusalem.
He is considered as the renewer of the Ashkenazi Jewish community in Jerusalem after a century's hiatus.
As part of his activity to reverse the existing non-legal status of the residence of the Ashkenazim in the city, he, together with his son, were detained by the Pasha.
To whom did he turn?
Menachem Mendel, writing to Amsterdam, considered it a miracle that he was released, the day being the Seventh Day of Passover 1825. And his freedom was the result of two Christian missionaries, W.B. Lewis and a Dr. Dalton of the London Society for Promoting Christianity Amongst the Jews (and see here; their headquarters were at "Palestine Place", Bethnal Green). That organization was qute assertive and determined by the Rabbi from Shklov was undetered and not frightened. He may have even thought that God was providing his divine assistance in the form of...Christian missionaries. He certainly did so in seeking to assure that Britain would establish a consulate presence in Jerusalem that would make it easier for the Jews to increase the likelihood of a future Jewish state and an ingathering of the Jews.
Think about that.
And think about today's reality.
Of course there is a threat. No one denies or belittles that. But, obviously, it is possible for one to be discerning, selective and, depending on the circumstances, cooperative with such Christians.
* I found this material in an article in Cathedra of the Yad Ben-Zvi.
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