The uncertain revolutions of the past year may present the best chance for long-exiled Jewish communities across the Middle East to return home.
Return home to what?
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The uncertain revolutions of the past year may present the best chance for long-exiled Jewish communities across the Middle East to return home.
He jumped out of his bathroom window
Prosecutor Francois Molins...said Merah burst out of his bathroom when police gingerly entered his apartment Thursday morning, wildly firing his gun about 30 times before jumping out an apartment window. “(He) launches an assault, charging police through the apartment and firing at them with a Colt .45, continuing to advance, armed and firing, as he jumps from the balcony,” Molins said. Merah fired “until he was hit by a retaliatory shot from the RAID (elite police unit), which felled him with a bullet to the head,” Molins said, insisting that police fired in self-defense.
“A little more than 20 years ago, Francis Fukuyama wrote his famous thesis, The End of History, where he argued that we have seen the triumph of one ideology over competing ideologies,” says [Elaine] Glaser...“I believe we’ve gone beyond Fukuyama’s thesis: there’s actually no ideology. We have the rise of technocrats, pragmatic politics… even the activists who are occupying cities around the world. They don’t say what they mean any more. They don’t have manifestos either, [there is] a general reluctance to have a political project or to lay out a blueprint for change.”
...Her premise is simple: Because we no longer subscribe to clearly defined values about how best to live our lives, we have been nudged into a world of illusion, persuasion and coercion – one that conceals the truth. “A development I see as being particularly relevant to our times is the rise of the language and techniques of marketing,” she says. “The techniques of deception developed in the world of marketing are now being applied to all areas of our lives – from politics to our love lives, the things we buy, the things we consume.”
..."So while we feel that we are wise to spin and deception, in fact I see a lot of credulousness in our current era, about the ability of ordinary citizens to speak truth to power, to hold power to account,” she says...accountability is superficial...in the absence of an anchoring ideology, those who do not believe in something will believe anything...
The organizing committee of the Global March to Jerusalem expects the participation of more than two million people in the march which will be started from the surrounding countries of Palestine, the Palestinian territories, and some other capitals on March 30, 2012...[to] take place in Jordon and the other surrounding countries except Syria", said the GMJ's chief executive and coordinator Dr Ribhi Haloum in a press conference held on Tuesday evening .I guess Syrians are marching to Turkey?
At least 943 Pakistani women and girls were murdered last year for allegedly defaming their family’s honor, the country’s leading human rights group said Thursday.
The statistics highlight the growing scale of violence suffered by many women in conservative Muslim Pakistan, where they are frequently treated as second-class citizens and there is no law against domestic violence.
Despite progress on better protecting women’s rights, activists say the government needs to do more to prosecute murderers in cases largely dismissed by police as private, family affairs.
“At least 943 women were killed in the name of honor, of which 93 were minors,” wrote the Human Rights Commission of Pakistan in its annual report.
Seven Christian and two Hindu women were among the victims, it said.
The Commission reported 791 “honor killings” in 2010.
The Palestinian Women's Movement is awaiting the implementation of the reconciliation deal between Hamas and Fatah, which will pave the way for a legitimate parliament to approve the long-awaited legislation which abolishes the legal clauses that allow crimes of honour.
In an interview with Gulf News, Rawdah Baseer..."We resent those two clauses which led to the death of many innocent women in our land," she said.
illegal, state-sponsored indoctrination and recruitment of innocent Muslim children towards violence
I believe an honest examination will reveal a blind spot among those fighting prejudice that has allowed the ancient Jew hatred that infected Europe for centuries to survive. The blind spot is this: When the prejudice -- and even the call for murder -- is made in connection with the Palestinian cause, people look the other way and give it a pass...It is time to stop excusing anti-Semitic calls for the murder of Jews as an acceptable outgrowth of the Palestinian cause.
It's easy to blame the situation of the Arab-Israel conflict, but Jean-Yves Camus, a French expert in extremism, says today's prejudice includes the "new anti-Semitism" from radicalized Muslims and the old-fashioned hatred from the right, including neo-Nazis.
Often, when the Palestinian link is made, the prejudice comes from the left, couched as passion for human rights.
At times, human rights activists seem to have no problem with anti-Semitism -- even of the genocidal variety -- condemning it forcefully only if it is accompanied by anti-immigrant or anti-Muslim sentiment.
The UN Human Rights Council on Thursday passed a resolution ordering a first probe into how Israeli settlements may be infringing on the rights of the Palestinians. The resolution was adopted by the 47-member council with 36 votes in favour and 10 abstentions. Only the United States voted against it.*
Human Rights Council adopts 11 resolutions on Iran, Democratic People's Republic of Korea and Israeli settlements
Human Rights Council
AFTERNOON 22 March 2012
...decided to send an independent international fact-finding mission to investigate the implications of the Israeli settlements on the civil, political, economic, social and cultural rights of the Palestinian people throughout the Occupied Palestinian Territory, including East Jerusalem...
...Under its agenda item on the human rights situation in Palestine and other Occupied Arab Territories, the Council adopted resolutions on human rights in the occupied Syrian Golan in which it called upon Israel to desist from its continuous building of settlements, from imposing Israeli citizenship and Israeli identity cards and to allow the Syrian population of the occupied Syrian Golan to visit their families. With respect to the right of the Palestinian people to self-determination, the Council reaffirmed the right of the Palestinian people to self-determination as a basic condition for achieving a just, lasting and comprehensive peace in the region of the Middle East and also reaffirmed its support for the solution of two States, Palestine and Israel, living side by side in peace and security.
Concerning the human rights situation in the Occupied Palestinian Territory, including East Jerusalem and in the Occupied Syrian Golan, the Council demanded that Israel cease all of its settlement activities, condemned the firing of rockets against Israeli civilian areas and called upon Israel to cease prolonged closures and economic and movement restrictions, including those amounting to a blockade on the Gaza Strip. On the follow-up to the report of the United Nations Independent International Fact-Finding Mission on the Gaza Conflict, the Council welcomed the efforts of Switzerland to reconvene a conference on measures to enforce the Fourth Geneva Convention in the Occupied Palestinian Territory, including East Jerusalem and recommended that the General Assembly consider launching an urgent discussion on the legality of the use of certain munitions.
Some 300,000 Israelis live in settlements in the West Bank, an area Palestinians claim as part of a state. Israel says the issue must be resolved in peace talks.
Palestine, speaking as the concerned country, expressed its sincere condolences to France and the families of the victims of terrorism in Toulouse. In 2010, the Palestinian people celebrated 10,000 years since the creation of the first Palestinian town of Jericho which was before Judaism, Christianity, and the arrival of Islam in the region. The right to self-determination was an ethical and legal value enshrined in the United Nations Charter. The draft resolution had not sought to exclude Israel but to protect the right of Palestinians through a fact-finding mission to be sent to investigate the colonization of Palestinian land. Some 46 per cent of Palestinian territory was under complete Israeli colonization; how could a two State solution be achieved under such circumstances?
Action on Resolution on Freedom of Religion or Belief
In a resolution (A/HRC/19/L.23) regarding freedom of religion or belief, adopted without a vote, the Council condemns all forms of violence, intolerance and discrimination based on or in the name of religion or belief, as well as any advocacy of religious hatred that constitutes incitement to discrimination, hostility or violence, whether it involves the use of print, audio-visual or electronic media or any other means; also condemns violence and acts of terrorism, which are increasing in number and targeting persons belonging to religious minorities across the world;...urges States to protect and promote freedom of thought, conscience and religion or belief, and to this end: to ensure that adequate and effective guarantees of freedom of thought, conscience and religion or belief are provided to all without distinction; to ensure that no one within their jurisdiction is deprived of the right to life, liberty or torture because of religion or belief, and to bring to justice all perpetrators of violations of these rights; to end violations of the human rights of women and to devote particular attention to abolishing practices and legislation that discriminates against women; and to promote, through the educational system and other means, mutual understanding, tolerance, non-discrimination and respect in all matters of freedom of religion or belief...The resolution also welcomed the work of the Special Rapporteur on freedom of religion or belief.
Action on Resolution on Birth Registration and the Right of Everyone to Recognition Everywhere as a Person Before the Law
In a resolution (A/HRC/19/L.24) regarding birth registration and the right to everyone to recognition everywhere as a person before the law, adopted without a vote, the Council expresses concern at the high number of persons throughout the world whose birth is not registered; calls upon States to establish or strengthen existing governmental institutions responsible for birth registration and the preservation and security of such records, and to ensure they have sufficient resources to fulfil their mandate; also calls upon States to ensure free birth registration, including free or low-fee late birth registration, by means of universal, accessible, simple, expeditious and effective registration procedures without discrimination of any kind; urges States to identify and remove physical, administrative and any other barriers that impede access to birth registration...
Marshall and Shea have been toiling for many years at the Hudson Institute’s Center for Religious Freedom in Washington, and the dossier they have assembled on religion and human rights shows that, in the Muslim world and beyond, the proponents of a radical and politicized Islam have set one great goal for themselves, which is not at all dreamy or utopian. The goal is to narrow the limits of what everybody else is allowed to think. The way to achieve this goal is to invoke sacred taboos against apostasy and blasphemy, together with a series of other taboos—“insulting Islam,” “corruption on earth,” “fighting against God,” “witchcraft,” and so forth.
...The feeling in the Western world is that Israel creates a situation where hatred, and therefore the Jews of the world, is justified. You can not underestimate the contribution of Israeli policy in these tones...[and] since Israel is the only country in which there is a free media, the international media largely fueled by the Israeli press, and let's face it: The picture here is one - sided.
For some reason, our free press chooses to emphasize only the part of Israel in the difficult situation facing the Palestinians, which affects relations with all countries around it. For us, critical journalism means to expose only Israel's crimes.
When did you last read a comprehensive investigation of corruption in the West Bank? The last time you saw an investigation on corruption in government in the West Bank? Palestinians on the education system that teaches hate and does not give legitimacy to Israel's existence? The feats of Hamas in Gaza or on the many terrorist factions whose meaning is not "responsible adult" one with whom we can talk about a comprehensive settlement?
...we emphasize only what's wrong with us, the conduct of the other party is forgettable. From the picture that emerges is difficult for those watching from the outside and does not know the facts to reach a different conclusion, because they have never been exposed...
Without realizing it, our media also lending a hand to the process [of this anti-Semitism and anti-Israel feeling], because it is not aware of the important role in this arena...[its] approach: first, that the Israeli public tires of the one - sided picture, and so despite the media's activities, there is no real impact on the government's mindset. And secondly, that it contributes to the building of a distorted image.
Why the world does not know "who we really are"? If we do not know who we really are, and if we do not care to stress ourselves the profound differences between the Israeli essence barbaric nature of Hamas, for example, will continue to intensify the atmosphere which threatens us and the Jews throughout the world. Every day that passes we increase their legitimacy and erode our own legitimacy.
In assigning responsibility for the impasse...you can ask:
...Why is it that it's starting to look as if a two-state solution is impossible--or, at least, close to impossible and getting closer every month? The answer to that question, it seems to me, is the settlements. There are just too many settlements, interconnected by too many roads that restrict the movement of too many Palestinians, for a two-state deal to result in anything Palestinians could proudly call a "state." It would take a massive exertion of political will on Israel's part to uproot enough settlements for a two-state deal, and Israeli politics are nowhere near permitting such a thing. And here's the kicker: As the settlements grow, the amount of political will it would take to uproot them grows, while (as Hussein Ibish recently noted) the supply of such political will drops, since the Israeli constituency for the settlements grows.
...the settlements are the thing blocking the road. (At least, that's my view, and Goldberg, too, has in the past emphasized this pernicious effect of the settlements.)
At the risk of belaboring the metaphor: Suppose two people--a Palestinian and an Israeli--are in a car driving to a town called "two-state solution". Suddenly they see that a giant tree has been cut down and impedes further progress. The two people can, if they want, argue about which of them is responsible for not having gotten past this point before the tree was felled. (Who dawdled at rest stops more, etc.) That's question number one, and Goldberg says the two are about equally to blame. Question number two is: Who cut down the tree that now lies in the middle of the road?
That would be Israel. And the tree would be the settlements. (Which isn't to say that the settlements were necessarily put there in order to block a peace deal, though no doubt some settlers had that motivation--just that that is the settlements' effect.) And this would explain why Peter Beinart wants to put pressure on the settlements--because he thinks that they are what stand in the way of progress and that it's not too late to do something about that...
[Update, 3/21, 8:40 p.m.: I want to emphasize that I'm not saying that the settlements are the only current obstacle to a two-state deal. There are attitudes and positions on both the Israeli and Palestinian side that are obstacles. But the settlements are the biggest, closest-to-immovable obstacle, and they're getting closer and closer to immovable as the settler population continues to expand. If you ask the growing number of people who think it's too late for a two-state solution why they think that, a large majority will say, first and foremost, "the settlements."]
Labour MP [David Milliband] expressed his belief that the "Israel-Palestine question will only ever be settled in the context of a wider Arab settlement with Israel".
Dear Ed (that's Labour head, Ed Milliband),
RE: Meeting between Ken Livingstone and Labour supporting Jewish Londoners
On the 1st of March 2012 a substantial number of Labour-supporting members of the Jewish community met Ken Livingstone at a private meeting in order to explore ways in which Ken could re-connect with Jewish voters in advance of the May 3rd m ayoral election. We believe that it is vitally important that Labour win in London, not just for our city, but also for the future success of the Party.
The meeting was not part of the official Jewish calendar; however it was carried out with the full support of the London Jewish Forum, Board of Deputies of British Jews and the Jewish Leadership Council with party members from each organisation attending. Also present were key people from Labour Friends of Israel, Jewish Labour councillors from five London Boroughs and also by the religious leadership of all streams of the Jewish Community.
The meeting was not open to the wider press; Jonathan Freedland of the Guardian and Jewish Chronicle was present although in a personal capacity. The meeting was held under Chatham House rules, understood as what was said can be repeated, though the individuals saying things cannot be attributed. Ken, at the beginning of the meeting however, made it clear directly that he was happy to have anything he said attributed.
This meeting partly followed up on a meeting held two years previously with a similar group of Labour- supporting London Jews, which was acrimonious. At that time we did not follow the meeting up with the party leadership in any way. A number of us having attended the meeting have concluded that as loyal Party members, in this instance, considering our collective desire to see Labour win in London, it would be remiss of us not to raise these issues now, rather than in a post-mortem of a failed mayoral bid. We still believe that Ken has every possibility of reconnection with Jewish Labour voters. For the good of the Party and for London we would ultimately like to see this happen.
It is worth mentioning that it was made very clear to Ken the mood amongst Jewish Labour Party supporters. Despite his seeming obsession with Israel, which gives some quarters cause for concern, many of us had just about managed to vote for him in 2008. Today, many of us who would otherwise normally vote Labour are finding it harder and harder to consider voting for Ken, despite agreeing with his policies for London. Many of us are actively working for local GLA Labour candidates, and in particular Andrew Dismore in Barnet and Camden, where grassroots efforts are being made to ensure he wins.
A key focus of the discussion centred on Ken's discourse when discussing Zionism. It is not an uncontroversial thing to say that for the vast majority of British Jews, Israel plays an important part in their core identity, in the same way that family, language and cultural ties continue to bind BAME (Black, Asian and minority ethnic) communities with India, Pakistan etc.
This is certainly a conversation that has taken place with Ken on numerous occasions. Ken determines Jews as a religious group but does not accept Jews as an ethnicity and a people, and did not respond on this other than to say as an atheist he found this hard to comprehend.
In the same way that Black, Irish, Women and LGBT groups are afforded the right to determine their own identity, many of us feel that Ken doesn't afford Jews that right. Just as we do not have a right to tell Ken what he thinks about Israel despite our many disagreements, Ken doesn't have the right to define who we believe we are.
At various points in the discussion Ken used the words Zionist, Jewish and Israeli, interchangeably, as if they meant the same, and did so in a pejorative manner. These words are not interchangeable and to do so is highly offensive, particularly when repeated over and again as was done. For example, when discussing Sheik Yusuf al-Qaradawi's extreme views on homosexuality, Ken said "one would expect the same views on homosexuality from extreme Christians, Muslims and Israelis" and using the word "Zionist" as an adjectival negative to criticise much more widely than what can be attributed to the ideology of Zionism. He also stated "I am not against Israel, I am against Zionists", which we also find impossible.
Ken's relationship with radical Islamist politics was also raised in the context of him accepting a paid role presenting on the Iranian state-controlled Press TV and his continued defence of the City Hall reception for Sheikh Yusuf al-Qaradawi.
When challenged over whether it had been appropriate to publicly embrace an individual who holds racist, misogynistic and homophobic views, in addition to his justification for suicide bombings in Israel, Ken again reinforced his view that al-Qaradawi is a moderate voice to be engaged, and that he was encouraged to do so. Ken stated that as al-Qaradawi was not advocating suicide bombings in the UK, and as he had apparently been the victim of a smear campaign by the British press, Ken would gladly embrace him as he would anyone being attacked by the Murdoch empire. Given the scenario of hugging Nick Griffin, Ken quickly backed off this comment.
Ken, towards the end of the meeting, stated that he did not expect the Jewish community to vote Labour as votes for the left are inversely proportional to wealth levels, and suggested that as the Jewish community is rich, we simply wouldn't vote for him. When we pointed to research undertaken by the Institute of Jewish Policy Research that demonstrates the Jewish community in the UK has a propensity to vote much more radically than its wealth, and this is attributed to Jewish values and sociology and history and also alluded to Democrats in the USA, Ken begrudgingly accepted this.
The real and more pressing issue is that of the strong perception that Ken is seeking to align himself with the politics of the Muslim Brotherhood and the Iranian regime, whilst at the same time turning a blind eye to Islamist antisemitism, misogynism and homophobia, even when overt and demonisation of Zionism and the derogatory use of the word Zionist and use of antisemitic memes.
We are concerned that this is more about infantile far left politics, being seen to take a stance against whatever the anti-establishment or anti-imperialism cause of the moment is. Boiled down, it's hard to interpret this in any other way than Ken basically having no sympathy for those that he perceives as bourgeois , which is why he isn't really attempting to appeal to, and perhaps why he is losing progressive as well as Jewish votes.
Whilst we do feel somewhat despondent that we are covering the same arguments and reaching the same conclusions as we have done before, we do feel that it is now more important than ever, given the closeness of this election, given the election's significance to the Party nationally, and to the growing unease amongst Jewish Labour voters, its time to resolve the matter once and for all.
This private note is to Ken and Ken's senior team, the party leader's office, the shadow London Minister's office, Ed Balls' office and to a very limited part of the Jewish communal leadership, who will meet Ed Miliband later this month.
We firmly believe that Ken can turn this situation around, and can count on Jewish voters to help him be elected Mayor of London. But he does however desperately need to face up to the issues we raise.
Andrew Gilbert
Adam Langleben
Judith Bara
Rabbi Danny Rich
Neil Nerva
Jem Stein
One month ahead of the presidential election, the French political class wanted to both draw on the emotional impact of the killings and avoid gaffes or politically incorrect statements. All presidential candidates expressed their shock and anger about the deliberate killing of Jewish children. Most attended Jewish services in Paris and Toulouse. President Sarkozy...warned against “amalgamating” the “peaceful and law abiding Muslim community” with jihadists and other radicals, or “calling for retribution.” Many other candidates, or national leaders, said the same.
Such attitudes displease French Jews. For one thing, they know that if all Muslims are not jihadists, jihadism and other extremist movements still spread among French Muslims, especially the younger, French-born, generation. Conversely, they believe that their own global image and condition have steadily deteriorated for years and that this explains at least in part the torturing and killing of Ilan Halimi in 2006 and the Toulouse massacre today.
According to Sammy Ghozlan, a former police superintendent and the head of a French antisemitism monitoring group, street violence against Jews is increasing, and is largely perpetrated by Muslim thugs. (Just one week ago, a Jewish high school student was beaten at Porte de Bagnolet in Paris, until he was rescued by horrified witnesses.) The so called BDS campaign (anti-Israel boycott), while illegal, gains ground and grows more violent. It is not uncommon for BDS activists to “occupy” stores that sell Israeli products or bookshops that sell pro-Israel literature and to dump or damage the items, a practice reminiscent of the SA, anti-Jewish boycott in the 1930s. One hears “Death to Jews” mottos frequently in Muslim-populated areas. Such cries sounded last month in Champigny, near Paris, upon the release of a comedy about Sefardi Jews, La Vérité si je mens 3.
French radio and TV indulge routinely in Israel-bashing and even, more recently, Jew-bashing programs; a laxity encouraged, French Jews surmise, by the rampant anti-Zionism of many government agencies and initiatives (like granting sovereign state status to the Palestinian Authority at UNESCO). Last but not least, Prime Minister François Fillon crossed a red line three weeks ago when he bluntly decried both hallal and kosher slaughtering as irrational “ancestral customs” and President Sarkozy failed to reassure when he advocated “voluntary tagging” for ritually slaughtered food.
(a) ...every day, official Jewish discourse about Israel grows more disconnected from reality, and that disconnect endangers Palestinian dignity, American security and the Jewish future.
(b) ...the Purim story doesn’t end with Haman’s plot being foiled; that’s the Disney version. It actually ends with Persia’s Jews retaliating with a massacre of their own.
(c) ...in official Jewish discourse, the Jewish story begins with victimhood and end with survival. On the one hand, Jews delight in our newfound power...But because the Jewish establishment still depicts Jews as victims, this celebration of power comes without the burden of responsibility. Again and again, Jewish power is described merely as a vehicle for Jewish survival. As if Jewish history means that Jews—unlike other human beings—can use power only to survive and not to destroy.
(d) ... I believe that such a [Jewish] state can only be achieved through a new commitment to full citizenship for those Palestinians who live within the green line, and through the creation of a Palestinian state beyond it.
...as each of us left, that person would walk around the room hugging all that remained. It was sweet -- became our ritual and spoke wonders about how quickly love and concern can grow if we just let it.
“It took years of indifference and stupidity to make us as ignorant as we are today...Widespread ignorance bordering on idiocy is our new national goal...”
Palestinian Prime Minister Salam Fayyad strongly rejected using his people as a justification for the French killings, calling them a "cowardly terrorist attack."
"It is time for those criminals to stop exploiting the name of Palestine through their terrorist actions," Fayyad said in a statement.
Washington Post journalist Daniel Williams, in an article on the woman suicide bomber Abu Aisheh, estimates that there were fifty-nine acts of suicide bombings in the first eighteen months of the second intifada. Williams also notes that “the pool of potential bombers seems far from exhausted among despairing, hostile youths of Abu Aisheh’s generation.” A Ha’aretz article reports on research conducted by a psychology lecturer at Al-Aqsa University, Fadal Abu-Hin: “In Apri1 2001, Abu-Hin conducted a research study among 1,000 young Gaza Strip Palestinians, aged 9 to 16. According to the results he published, over 40 percent of the respondents said that they were actively involved in the intifada. Over 70 percent said that they wanted to be martyrs. ‘If I were to carry out the same study today,’ says Abu-Hin, ‘I am sure the figures would be even higher,’...
The first suicide attack ascribed to the Palestinian cause occurred on 16 April 1993, [the first modern one was the US Marine barrakcs in Lebanon] when a car bomb exploded near Mechola in the Jordan Valley. Between then and March 2004, 139 suicidal-attack incidents attributed to Palestinian operators transpired against Israeli targets (Figure 1). Between 1993 and September 2000, 27 suicide missions claimed 120 of the 290 Israeli deaths attributed to Palestinian attacks; since then, 112 suicide bombings have accounted for 474 of 918 Israeli Second Intifada fatalities while wounding more than 3,000, despite composing less than 1 percent of all violent incidents. These tallies do not include failed suicide operations (i.e. attacks intercepted by security forces or crippled by device failure); the number of attempted attacks is thus higher...recently an increasing number of these attacks have been claimed by the collaborative efforts of two or more Palestinian militant groups. From 1993 through April 2004, 46 percent of all suicide bombings were carried out by Hamas, 29 percent by PIJ (Palestine Islamic Jihad), and 22 percent by Fatah (Figure 2); the remainder were by the Popular Front for the Liberation of Palestine (PFLP) or were claimed by two or more groups.and this:
Since the onset of the Palestinian Intifada in September 2000 through August 2005, 151 Palestinian suicide bombing attacks have been launched against Israeli targets, killing 515 people and injuring almost 3,500 more...